
The girl stands on a frog, and the traces of feline feet at her shoulders must have belonged to animals that helped in the support of the mirror disk. She wears a band decorated with a ring and amulets and holds cymbals in her hands. Probably made by a Laconian Greek artist, her nudity and the animals that surround her bring to mind images of the Mistress of Animals, an ancient Near Eastern deity who contributed characteristics to two Olympian goddesses, Aphrodite and Artemis. As a mirror handle, the figure may simply evoke the powers of Aphrodite, goddess of love and beauty; alternatively, she might be connected with Artemis Orthia, whose cult was important at the Laconian city of Sparta.
It's very possible that this mirror support is related to the soundscape of ancient Sparta. We may wonder whether there is a link between the frog and the cymbals in terms of sound. Did ancient Greeks perceive the croaking as a percussive sound? In Greek antiquity, frogs seem to be associated with several types of instruments.
If she's Artemis Orthia, she stands on a frog because her sanctuary was located in the marshlands of Sparta, a place appropriate for batrachia (frogs and salamanders). This place had a specific soundscape of croaking frogs and water sounds. Further, in regards to the remains of feline paws on her shoulders, the archaic Artemis is the mistress of wild beasts.
In the sanctuary, archaeologists found cymbals and auloi dedicated to the goddess for apotropaic purposes. It may be opportune to compare this piece with Asian drums decorated with frogs, which were used to ask for rain fertility: perhaps the cymbals associated with croaking had the same function in ancient Spartan marshlands.
* Part of this information is from the RILM Blog at bibliolore.org/tag/artemis-orthia/.
Greek, Laconian, ca. 540–530 BCE.
Met Museum, New York (74.51.5680)