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Vogelsang IP

The former Nazi “Ordensburg” Vogelsang is not only one of the largest constructions of National Socialism, but also an expression of its arrogance and contempt for mankind. Through the military use as "Camp Vogelsang" after the Second World War, the location also reflects the path from the "Cold War" to the Europe of today. Since 2006, a new location has been developing here: Vogelsang IP as an "international place" for tolerance, diversity and peaceful coexistence. The lessons from history are seen as both a duty and an opportunity. Appreciation, dialogue and openness are attitudes to which all facilities at the location are dedicated.
The permanent exhibition at Vogelsang IP focuses on the young men who were selected to be moulded into a future leadership elite of the National Socialist regime. The example of Vogelsang demonstrates the large extent to which architecture was used to document power and control of the Party.
The Ordensburgen were always both training centres and stages for the self-projection of the NSDAP leaders. At the same time, they were characterized by an air of incompleteness and haste: many things appeared to be improvised and driven by restlessness. This applies above all for the educational curricula of the courses, which were constantly changed and criticised within the Party.
Nevertheless, the Ordensjunker, (knights of the Order), as they called themselves, were presented to the German people as the new party elite. Many of them actually felt as if they were just that. With their entry into the Ordensburgen they believed that they had found a way to achieve social advancement and a professional career. The male association into which they were accepted promised them safety and protection and the comradeship of like-minded men.
Their minds were ideologically moulded by lectures and seminars but also by physical training with military drills and many kinds of sports. Particularly in the courses on “racial studies”, the image of their alleged superiority was constantly reinforced. A National Socialist substitute religion with rites and solemn ceremonies helped the Ordensjunker believe that they were participating in the creation of a “new race” of the future.
With this ideological background, the men of the Ordensburgen initially went as soldiers into a war which was, particularly in the east, a war of racial extermination. Several hundred of them were deployed to Poland, the Baltic States, Belarus and the Ukraine like modern colonisers. Many of them were involved in the National Socialist crimes in these regions. It took a very long time before post-war society and ultimately the judicial system began to take an interest in individual perpetrators.
At the conclusion of the exhibition, questions remain that deliberately reach beyond the history of National Socialism: What would we have thought ourselves? How would we have acted had we been alive in a similar time and given a similar task? Are there any comparable situations in the today’s world? What do democracy and plurality mean to us in our society today?
vogelsang-ip.de/en/
en.wikipedia.org/wiki/Ordensburg_Vogelsang

Vogelsang IP

The former Nazi “Ordensburg” Vogelsang is not only one of the largest constructions of National Socialism, but also an expression of its arrogance and contempt for mankind. Through the military use as "Camp Vogelsang" after the Second World War, the location also reflects the path from the "Cold War" to the Europe of today. Since 2006, a new location has been developing here: Vogelsang IP as an "international place" for tolerance, diversity and peaceful coexistence. The lessons from history are seen as both a duty and an opportunity. Appreciation, dialogue and openness are attitudes to which all facilities at the location are dedicated.
The permanent exhibition at Vogelsang IP focuses on the young men who were selected to be moulded into a future leadership elite of the National Socialist regime. The example of Vogelsang demonstrates the large extent to which architecture was used to document power and control of the Party.
The Ordensburgen were always both training centres and stages for the self-projection of the NSDAP leaders. At the same time, they were characterized by an air of incompleteness and haste: many things appeared to be improvised and driven by restlessness. This applies above all for the educational curricula of the courses, which were constantly changed and criticised within the Party.
Nevertheless, the Ordensjunker, (knights of the Order), as they called themselves, were presented to the German people as the new party elite. Many of them actually felt as if they were just that. With their entry into the Ordensburgen they believed that they had found a way to achieve social advancement and a professional career. The male association into which they were accepted promised them safety and protection and the comradeship of like-minded men.
Their minds were ideologically moulded by lectures and seminars but also by physical training with military drills and many kinds of sports. Particularly in the courses on “racial studies”, the image of their alleged superiority was constantly reinforced. A National Socialist substitute religion with rites and solemn ceremonies helped the Ordensjunker believe that they were participating in the creation of a “new race” of the future.
With this ideological background, the men of the Ordensburgen initially went as soldiers into a war which was, particularly in the east, a war of racial extermination. Several hundred of them were deployed to Poland, the Baltic States, Belarus and the Ukraine like modern colonisers. Many of them were involved in the National Socialist crimes in these regions. It took a very long time before post-war society and ultimately the judicial system began to take an interest in individual perpetrators.
At the conclusion of the exhibition, questions remain that deliberately reach beyond the history of National Socialism: What would we have thought ourselves? How would we have acted had we been alive in a similar time and given a similar task? Are there any comparable situations in the today’s world? What do democracy and plurality mean to us in our society today?
vogelsang-ip.de/en/
en.wikipedia.org/wiki/Ordensburg_Vogelsang

Vogelsang IP

The former Nazi “Ordensburg” Vogelsang is not only one of the largest constructions of National Socialism, but also an expression of its arrogance and contempt for mankind. Through the military use as "Camp Vogelsang" after the Second World War, the location also reflects the path from the "Cold War" to the Europe of today. Since 2006, a new location has been developing here: Vogelsang IP as an "international place" for tolerance, diversity and peaceful coexistence. The lessons from history are seen as both a duty and an opportunity. Appreciation, dialogue and openness are attitudes to which all facilities at the location are dedicated.
The permanent exhibition at Vogelsang IP focuses on the young men who were selected to be moulded into a future leadership elite of the National Socialist regime. The example of Vogelsang demonstrates the large extent to which architecture was used to document power and control of the Party.
The Ordensburgen were always both training centres and stages for the self-projection of the NSDAP leaders. At the same time, they were characterized by an air of incompleteness and haste: many things appeared to be improvised and driven by restlessness. This applies above all for the educational curricula of the courses, which were constantly changed and criticised within the Party.
Nevertheless, the Ordensjunker, (knights of the Order), as they called themselves, were presented to the German people as the new party elite. Many of them actually felt as if they were just that. With their entry into the Ordensburgen they believed that they had found a way to achieve social advancement and a professional career. The male association into which they were accepted promised them safety and protection and the comradeship of like-minded men.
Their minds were ideologically moulded by lectures and seminars but also by physical training with military drills and many kinds of sports. Particularly in the courses on “racial studies”, the image of their alleged superiority was constantly reinforced. A National Socialist substitute religion with rites and solemn ceremonies helped the Ordensjunker believe that they were participating in the creation of a “new race” of the future.
With this ideological background, the men of the Ordensburgen initially went as soldiers into a war which was, particularly in the east, a war of racial extermination. Several hundred of them were deployed to Poland, the Baltic States, Belarus and the Ukraine like modern colonisers. Many of them were involved in the National Socialist crimes in these regions. It took a very long time before post-war society and ultimately the judicial system began to take an interest in individual perpetrators.
At the conclusion of the exhibition, questions remain that deliberately reach beyond the history of National Socialism: What would we have thought ourselves? How would we have acted had we been alive in a similar time and given a similar task? Are there any comparable situations in the today’s world? What do democracy and plurality mean to us in our society today?
vogelsang-ip.de/en/
en.wikipedia.org/wiki/Ordensburg_Vogelsang

Vogelsang IP

The former Nazi “Ordensburg” Vogelsang is not only one of the largest constructions of National Socialism, but also an expression of its arrogance and contempt for mankind. Through the military use as "Camp Vogelsang" after the Second World War, the location also reflects the path from the "Cold War" to the Europe of today. Since 2006, a new location has been developing here: Vogelsang IP as an "international place" for tolerance, diversity and peaceful coexistence. The lessons from history are seen as both a duty and an opportunity. Appreciation, dialogue and openness are attitudes to which all facilities at the location are dedicated.
The permanent exhibition at Vogelsang IP focuses on the young men who were selected to be moulded into a future leadership elite of the National Socialist regime. The example of Vogelsang demonstrates the large extent to which architecture was used to document power and control of the Party.
The Ordensburgen were always both training centres and stages for the self-projection of the NSDAP leaders. At the same time, they were characterized by an air of incompleteness and haste: many things appeared to be improvised and driven by restlessness. This applies above all for the educational curricula of the courses, which were constantly changed and criticised within the Party.
Nevertheless, the Ordensjunker, (knights of the Order), as they called themselves, were presented to the German people as the new party elite. Many of them actually felt as if they were just that. With their entry into the Ordensburgen they believed that they had found a way to achieve social advancement and a professional career. The male association into which they were accepted promised them safety and protection and the comradeship of like-minded men.
Their minds were ideologically moulded by lectures and seminars but also by physical training with military drills and many kinds of sports. Particularly in the courses on “racial studies”, the image of their alleged superiority was constantly reinforced. A National Socialist substitute religion with rites and solemn ceremonies helped the Ordensjunker believe that they were participating in the creation of a “new race” of the future.
With this ideological background, the men of the Ordensburgen initially went as soldiers into a war which was, particularly in the east, a war of racial extermination. Several hundred of them were deployed to Poland, the Baltic States, Belarus and the Ukraine like modern colonisers. Many of them were involved in the National Socialist crimes in these regions. It took a very long time before post-war society and ultimately the judicial system began to take an interest in individual perpetrators.
At the conclusion of the exhibition, questions remain that deliberately reach beyond the history of National Socialism: What would we have thought ourselves? How would we have acted had we been alive in a similar time and given a similar task? Are there any comparable situations in the today’s world? What do democracy and plurality mean to us in our society today?

vogelsang-ip.de/en/

en.wikipedia.org/wiki/Ordensburg_Vogelsang

Vogelsang IP

The former Nazi “Ordensburg” Vogelsang is not only one of the largest constructions of National Socialism, but also an expression of its arrogance and contempt for mankind. Through the military use as "Camp Vogelsang" after the Second World War, the location also reflects the path from the "Cold War" to the Europe of today. Since 2006, a new location has been developing here: Vogelsang IP as an "international place" for tolerance, diversity and peaceful coexistence. The lessons from history are seen as both a duty and an opportunity. Appreciation, dialogue and openness are attitudes to which all facilities at the location are dedicated.
The permanent exhibition at Vogelsang IP focuses on the young men who were selected to be moulded into a future leadership elite of the National Socialist regime. The example of Vogelsang demonstrates the large extent to which architecture was used to document power and control of the Party.
The Ordensburgen were always both training centres and stages for the self-projection of the NSDAP leaders. At the same time, they were characterized by an air of incompleteness and haste: many things appeared to be improvised and driven by restlessness. This applies above all for the educational curricula of the courses, which were constantly changed and criticised within the Party.
Nevertheless, the Ordensjunker, (knights of the Order), as they called themselves, were presented to the German people as the new party elite. Many of them actually felt as if they were just that. With their entry into the Ordensburgen they believed that they had found a way to achieve social advancement and a professional career. The male association into which they were accepted promised them safety and protection and the comradeship of like-minded men.
Their minds were ideologically moulded by lectures and seminars but also by physical training with military drills and many kinds of sports. Particularly in the courses on “racial studies”, the image of their alleged superiority was constantly reinforced. A National Socialist substitute religion with rites and solemn ceremonies helped the Ordensjunker believe that they were participating in the creation of a “new race” of the future.
With this ideological background, the men of the Ordensburgen initially went as soldiers into a war which was, particularly in the east, a war of racial extermination. Several hundred of them were deployed to Poland, the Baltic States, Belarus and the Ukraine like modern colonisers. Many of them were involved in the National Socialist crimes in these regions. It took a very long time before post-war society and ultimately the judicial system began to take an interest in individual perpetrators.
At the conclusion of the exhibition, questions remain that deliberately reach beyond the history of National Socialism: What would we have thought ourselves? How would we have acted had we been alive in a similar time and given a similar task? Are there any comparable situations in the today’s world? What do democracy and plurality mean to us in our society today?

vogelsang-ip.de/en/

en.wikipedia.org/wiki/Ordensburg_Vogelsang

Vogelsang IP

The former Nazi “Ordensburg” Vogelsang is not only one of the largest constructions of National Socialism, but also an expression of its arrogance and contempt for mankind. Through the military use as "Camp Vogelsang" after the Second World War, the location also reflects the path from the "Cold War" to the Europe of today. Since 2006, a new location has been developing here: Vogelsang IP as an "international place" for tolerance, diversity and peaceful coexistence. The lessons from history are seen as both a duty and an opportunity. Appreciation, dialogue and openness are attitudes to which all facilities at the location are dedicated.
The permanent exhibition at Vogelsang IP focuses on the young men who were selected to be moulded into a future leadership elite of the National Socialist regime. The example of Vogelsang demonstrates the large extent to which architecture was used to document power and control of the Party.
The Ordensburgen were always both training centres and stages for the self-projection of the NSDAP leaders. At the same time, they were characterized by an air of incompleteness and haste: many things appeared to be improvised and driven by restlessness. This applies above all for the educational curricula of the courses, which were constantly changed and criticised within the Party.
Nevertheless, the Ordensjunker, (knights of the Order), as they called themselves, were presented to the German people as the new party elite. Many of them actually felt as if they were just that. With their entry into the Ordensburgen they believed that they had found a way to achieve social advancement and a professional career. The male association into which they were accepted promised them safety and protection and the comradeship of like-minded men.
Their minds were ideologically moulded by lectures and seminars but also by physical training with military drills and many kinds of sports. Particularly in the courses on “racial studies”, the image of their alleged superiority was constantly reinforced. A National Socialist substitute religion with rites and solemn ceremonies helped the Ordensjunker believe that they were participating in the creation of a “new race” of the future.
With this ideological background, the men of the Ordensburgen initially went as soldiers into a war which was, particularly in the east, a war of racial extermination. Several hundred of them were deployed to Poland, the Baltic States, Belarus and the Ukraine like modern colonisers. Many of them were involved in the National Socialist crimes in these regions. It took a very long time before post-war society and ultimately the judicial system began to take an interest in individual perpetrators.
At the conclusion of the exhibition, questions remain that deliberately reach beyond the history of National Socialism: What would we have thought ourselves? How would we have acted had we been alive in a similar time and given a similar task? Are there any comparable situations in the today’s world? What do democracy and plurality mean to us in our society today?

vogelsang-ip.de/en/

en.wikipedia.org/wiki/Ordensburg_Vogelsang

Anfragen zu Bildlizenzen: [email protected]

Zur bundesweiten "Gemeinsam für Deutschland" (GfD) Demonstration versammelten sich im Saarland rund 100 Personen (nach Polizeiangaben 75) in St. Wendel. Die Veranstalterin begrüßte vor Beginn der Versammlung die Teilnehmenden mit "Na ihr Nazis?" und "Willkommen beim Nazitreff". Die Ironie verfliegt beim Blick auf die Teilnehmenden.

Eine Frau trug ein T-Shirt der Neonaziorganisation "Freikorps Deutschland" mit schwarz-weiß-roter Faust und Schwert. Zwei andere Personen hatten Alice-Weidel-Shirts an; ein Ordner der Demo hielt die ganze Zeit über ein laminiertes AfD-Poster mit Weidels Konterfei. Das "Verbot" von Parteiflaggen wurde mit Deutschlandfahne mit AfD-Logo umgangen. Noch vor offiziellem Beginn der Versammlung schwenkte ein Teilnehmer eine schwarz-weiß-rote Reichsflagge. Aus einer Gruppe aus etwa zehn jungen Neonazis zeigten man sich enttäuscht, dass man ihnen nicht mitgeteilt hatte, dass die dieses Mal mitgebracht werden dürfen. Die Fahne wurde zum Aufmarsch dann doch eingepackt, ebenso wie eine Russlandflagge.

Wer Nazis nicht sehen will, blendet sie bewusst aus. Junge Neonazis tragen heute Namen wie Nils, Justin oder Tobias. Sie tragen die gleichen Shirts von Nazi-Bands wie "Kategorie C" oder den "Blue Eyed Devils". Sie tragen dieselben Tätowierungen mit Runen, Pseudo-Wikingerkompass, Eisernem Kreuz, Keltenkreuz und Schwarzer Sonne. Sie tragen NS-Reichsadler als Anhänger um ihren Hals, ganz so wie es alte Neonazis auch tun.

Und sie interessieren sich im Grunde auch nicht für die Versammlung als solche. Ein junger Nazi kommentierte eine Sprechpause bei der Rede der Organisatorin mit: "Schlaganfall?" Als sie Linken vorwarf, alle Polizeibeamten als "Bastarde" zu beschimpfen, setzte er ein höhnisches Lachen hinterher. Mit "1312"-Tattoo ist man dem vermeintlich linken "ACAB" dann doch näher als einem Polizisten in Mannheim, der sein Leben zum Schutz eines Rassisten gegeben hat.

Im Verlauf der Demonstration wurde ein Pressefotograf von einem Teilnehmer bedrängt und als "Fotze" beschimpft. Der Aufforderung die Personalien des Täters festzustellen, kamen die direkt daneben laufenden Polizeibeamten nicht nach. Im späteren Polizeibericht wird der Vorfall nicht erwähnt.

Die Polizei war zwar mit einem Großaufgebot in der Kreisstadt im Einsatz. Kräfte wie die Operative Einheit (OPE) oder das BFE der Bereitschaftspolizei wurden jedoch beim antifaschistischen Gegenprotest eingesetzt. Dieser lief mit etwa 100 Personen auf einer kurzen Route vom Bahnhof zum Schlossplatz in Hörweite zur GfD-Veranstaltung. Weitere 100 Menschen versammelten sich "völlig störungsfrei" im Stadtpark zu einem "Picknick für Vielfalt", an dem die GfD-Demo vorbeilief.

Die Polizei leitete ein Strafverfahren gegen einen Teilnehmer der rechten Versammlung ein, der im Verlauf des Aufzugs den Hitlergruß gezeigt hatte. Gegen mehrere Personen aus der Gegendemo wird wegen Vermummung ermittelt. Auch hier sei es am Rande des Aufzugs zu Beleidigungen und Gerangel mit einem Pressevertreter gekommen, bei der die Polizei "mit einfacher körperlicher Gewalt" eingriff.

Die Ausstellung "Frauen im Widerstand" von Ausstellung Leihen ist auf dem Kirchentag 2025 in Hannover zu sehen. Der Kirchentag findet vom 30. April bis 4. Mai 2025 in Hannover statt. Er steht unter der Losung "mutig - stark – beherzt" (1 Kor 16,13-14).

Foto: Kai Weise

Die Ausstellung "Frauen im Widerstand" von Ausstellung Leihen ist auf dem Kirchentag 2025 in Hannover zu sehen. Der Kirchentag findet vom 30. April bis 4. Mai 2025 in Hannover statt. Er steht unter der Losung "mutig - stark – beherzt" (1 Kor 16,13-14).

Foto: Kai Weise

Die Ausstellung "Frauen im Widerstand" von Ausstellung Leihen ist auf dem Kirchentag 2025 in Hannover zu sehen. Der Kirchentag findet vom 30. April bis 4. Mai 2025 in Hannover statt. Er steht unter der Losung "mutig - stark – beherzt" (1 Kor 16,13-14).

Foto: Kai Weise

Die Ausstellung "Frauen im Widerstand" von Ausstellung Leihen ist auf dem Kirchentag 2025 in Hannover zu sehen. Der Kirchentag findet vom 30. April bis 4. Mai 2025 in Hannover statt. Er steht unter der Losung "mutig - stark – beherzt" (1 Kor 16,13-14).

Foto: Kai Weise

Die Ausstellung "Frauen im Widerstand" von Ausstellung Leihen ist auf dem Kirchentag 2025 in Hannover zu sehen. Der Kirchentag findet vom 30. April bis 4. Mai 2025 in Hannover statt. Er steht unter der Losung "mutig - stark – beherzt" (1 Kor 16,13-14).

Foto: Kai Weise

Die Ausstellung "Frauen im Widerstand" von Ausstellung Leihen ist auf dem Kirchentag 2025 in Hannover zu sehen. Der Kirchentag findet vom 30. April bis 4. Mai 2025 in Hannover statt. Er steht unter der Losung "mutig - stark – beherzt" (1 Kor 16,13-14).

Foto: Kai Weise

Die Ausstellung "Frauen im Widerstand" von Ausstellung Leihen ist auf dem Kirchentag 2025 in Hannover zu sehen. Der Kirchentag findet vom 30. April bis 4. Mai 2025 in Hannover statt. Er steht unter der Losung "mutig - stark – beherzt" (1 Kor 16,13-14).

Foto: Kai Weise

Die Ausstellung "Frauen im Widerstand" von Ausstellung Leihen ist auf dem Kirchentag 2025 in Hannover zu sehen. Der Kirchentag findet vom 30. April bis 4. Mai 2025 in Hannover statt. Er steht unter der Losung "mutig - stark – beherzt" (1 Kor 16,13-14).

Foto: Kai Weise

Die Ausstellung "Frauen im Widerstand" von Ausstellung Leihen ist auf dem Kirchentag 2025 in Hannover zu sehen. Der Kirchentag findet vom 30. April bis 4. Mai 2025 in Hannover statt. Er steht unter der Losung "mutig - stark – beherzt" (1 Kor 16,13-14).

Foto: Kai Weise

Gedenkstein an die Opfer des Nationalsozialismus - Fotos von Malchow, Inselstadt im Landkreis Mecklenburgische Seenplatte in Mecklenburg-Vorpommern. © www.christoph-bellin.de Malchow trägt seit 2005 den Titel Luftkurort und seit 2011 den offiziellen Namenszusatz „Inselstadt“. Die Stadt Malchow liegt am Malchower See, der Teil der Müritz-Elde-Wasserstrasse ist. Auf einer Fläche von 44,7 km² leben in Malchow ca. 6050 Menschen

Stadthaus - Gedenkstätten in Hamburg, Geschichtsort Stadthaus an der Stadthausbrücke im Hamburger Stadtteil Neustadt. Das Gebäude war bis 1943 Sitz des Hamburger Polizeipräsidiums. Viele Hundert Mitarbeiterinnen und Mitarbeiter waren für die Geheime Staatspolizei (Gestapo) und die Kriminalpolizei an diesem Ort tätig. Hier organisierte die Polizei die Verfolgung von politischen Gegnerinnen und Gegnern, Jüdinnen und Juden, Sintize und Sinti, Romnja und Roma sowie weiteren Gruppen. Ab 2009 wurde das Stadthaus privatisiert und zur exklusiven Einkaufspassage umgebaut. Seit 2020 wurde die Dauerausstellung „Das Stadthaus im Nationalsozialismus. Eine Zentrale des Terrors“ fertiggestellt.

Ausstellungsraum am Bleichenfleet - Gedenkstätten in Hamburg, Geschichtsort Stadthaus an der Stadthausbrücke im Hamburger Stadtteil Neustadt. Das Gebäude war bis 1943 Sitz des Hamburger Polizeipräsidiums. Viele Hundert Mitarbeiterinnen und Mitarbeiter waren für die Geheime Staatspolizei (Gestapo) und die Kriminalpolizei an diesem Ort tätig. Hier organisierte die Polizei die Verfolgung von politischen Gegnerinnen und Gegnern, Jüdinnen und Juden, Sintize und Sinti, Romnja und Roma sowie weiteren Gruppen. Ab 2009 wurde das Stadthaus privatisiert und zur exklusiven Einkaufspassage umgebaut. Seit 2020 wurde die Dauerausstellung „Das Stadthaus im Nationalsozialismus. Eine Zentrale des Terrors“ fertiggestellt.

Ausstellungsraum - Gedenkstätten in Hamburg, Geschichtsort Stadthaus an der Stadthausbrücke im Hamburger Stadtteil Neustadt. Das Gebäude war bis 1943 Sitz des Hamburger Polizeipräsidiums. Viele Hundert Mitarbeiterinnen und Mitarbeiter waren für die Geheime Staatspolizei (Gestapo) und die Kriminalpolizei an diesem Ort tätig. Hier organisierte die Polizei die Verfolgung von politischen Gegnerinnen und Gegnern, Jüdinnen und Juden, Sintize und Sinti, Romnja und Roma sowie weiteren Gruppen. Ab 2009 wurde das Stadthaus privatisiert und zur exklusiven Einkaufspassage umgebaut. Seit 2020 wurde die Dauerausstellung „Das Stadthaus im Nationalsozialismus. Eine Zentrale des Terrors“ fertiggestellt.