The Flickr Cointelpro Image Generatr

The MCSA Newsletter was the publication of the Montgomery County Student Alliance, a brief-lived coalition of students from different high school in the county charging that:

“The public school as an institution for educating children is rapidly becoming obsolete. For the most part its programs are dull and boring, intellectually sterile, and almost totally unrelated to the real concerns of youth, or to the concerns of society outside of school…”

The Alliance issued a 17-page report and lobbied the county’s board of education to make changes.

The group initially made its headquarters in the Freedom House located in Bethesda, Md. and operated by J Brinton “Brint” Dillingham.

The group was composed of about 1,000 individual members and operated openly, publishing the names of its contacts at each school and seeking the approval to distribute its newsletter in the schools and pledging not to change content to satisfy administrators.

In 1987 It was revealed that the Federal Bureau of Investigation conducted surveillance of the group and its members. The surveillance was conducted under the Bureau’s Cointelpro program of disruption of left-leaning groups in the United States.

A Freedom of Information request by Norman Solomon a former leader of the group led to a heavily redacted disclosure that somewhere between 15-30 students were targeted at a minimum of six high schools: Montgomery Blair, Walt Whitman, Winston Churchill, Springbrook, Wheaton and Northwood.

A later individual Freedom of Information request by Spark contributor Craig Simpson revealed that he was one of those targeted while a student at Springbrook High School.

The newsletter was 8 ½ x 11 and apparently mimeographed.

The available copies are:

Number 1 – February 26, 1969 - washingtonspark.files.wordpress.com/2020/05/1969-02-26-mc...

For other alternative high school publications, see our periodicals page: washingtonareaspark.com/contributors/periodicals/

For other periodical images, see flic.kr/s/aHsmGkArk4

Donated by Craig Simpson

Blessed are the Weird people :)

William Charles Ayers (/ɛərz/; born December 26, 1944)[1] is a former leader of the Weather Underground[2] and American elementary education theorist. During the 1960s, Ayers participated in the counterculture movement that opposed US involvement in the Vietnam War. He is known for his 1960s radical activism and his later work in education reform, curriculum and instruction.

In 1969, Ayers co-founded the Weather Underground, a self-described Communist revolutionary group that sought to overthrow imperialism.[3] The Weather Underground conducted a campaign of bombing public buildings (including police stations, the United States Capitol, and the Pentagon) during the 1960s and 1970s in response to U.S. involvement in the Vietnam War.

Ayers is a retired professor in the College of Education at the University of Illinois at Chicago, formerly holding the titles of Distinguished Professor of Education and Senior University Scholar.[4] During the 2008 U.S. presidential campaign, a controversy arose over his contacts with then-candidate Barack Obama. He is married to Bernardine Dohrn, who was also a leader in the Weather Underground.

Ayers grew up in Glen Ellyn, a suburb of Chicago, Illinois. His parents are Mary (née Andrew) and Thomas G. Ayers, who was later chairman and chief executive officer of Commonwealth Edison (1973 to 1980),[5] and for whom Northwestern's Thomas G. Ayers College of Commerce and Industry was named.[6][7] He attended public schools until his second year in high school, when he transferred to Lake Forest Academy, a small prep school.[8] Ayers earned a Bachelor of Arts in American Studies from the University of Michigan in 1968. (His father, mother and older brother had preceded him there.)[8]

Ayers was affected at a 1965 Ann Arbor teach-in against the Vietnam war, when Students for a Democratic Society (SDS) President Paul Potter, asked his audience, "How will you live your life so that it doesn't make a mockery of your values?" Ayers later wrote in his memoir, Fugitive Days, that his reaction was: "You could not be a moral person with the means to act, and stand still. [...] To stand still was to choose indifference. Indifference was the opposite of moral".[9]

In 1965, Ayers joined a picket line protesting an Ann Arbor, Michigan pizzeria for refusing to seat African Americans. His first arrest came for a sit-in at a local draft board, resulting in 10 days in jail. His first teaching job came shortly afterward at the Children's Community School, a preschool with a very small enrollment operating in a church basement, founded by a group of students in emulation of the Summerhill method of education.[10]

The school was a part of the nationwide "free school movement". Schools in the movement had no grades or report cards; they aimed to encourage cooperation rather than competition, and pupils addressed teachers by their first names. Within a few months, at age 21, Ayers became director of the school. There also he met Diana Oughton, who would become his girlfriend until her death in 1970 after a bomb exploded while being prepared for Weather Underground activities.[8]

Early activism
Further information: Weather Underground
Ayers became involved in the New Left and the Students for a Democratic Society (SDS).[11] He rose to national prominence as an SDS leader in 1968 and 1969 as head of an SDS regional group, the "Jesse James Gang".[12]

The group Ayers headed in Detroit, Michigan, became one of the earliest gatherings of what became the Weathermen. Before the June 1969 SDS convention, Ayers became a prominent leader of the group, which arose as a result of a schism in SDS.[9] "During that time his infatuation with street fighting grew and he developed a language of confrontational militancy that became more and more pronounced over the year [1969]", disaffected former Weathermen member Cathy Wilkerson wrote in 2001. Ayers had previously been a roommate of Terry Robbins, a fellow militant who was killed in 1970 along with Ayers' girlfriend Oughton and one other member in the Greenwich Village townhouse explosion, while constructing anti-personnel bombs (nail bombs) intended for a non-commissioned officer dance at Fort Dix, New Jersey.[13]

In June 1969, the Weathermen took control of the SDS at its national convention, where Ayers was elected Education Secretary.[9] Later in 1969, Ayers participated in planting a bomb at a statue dedicated to police casualties in the 1886 Haymarket affair confrontation between labor supporters and the Chicago police.[14] The blast broke almost 100 windows and blew pieces of the statue onto the nearby Kennedy Expressway.[15] (The statue was rebuilt and unveiled on May 4, 1970, and blown up again by other Weathermen on October 6, 1970.[15][16] Rebuilding it yet again, the city posted a 24-hour police guard to prevent another blast, and in January 1972 it was moved to Chicago police headquarters).[17]

Ayers participated in the Days of Rage riot in Chicago in October 1969, and in December was at the "War Council" meeting in Flint, Michigan. Two major decisions came out of the "War Council". The first was to immediately begin a violent, armed struggle (e.g., bombings and armed robberies) against the state without attempting to organize or mobilize a broad swath of the public. The second was to create underground collectives in major cities throughout the country.[18] Larry Grathwohl, a Federal Bureau of Investigation informant in the Weathermen group from the fall of 1969 to the spring of 1970, stated that "Ayers, along with Bernardine Dohrn, probably had the most authority within the Weathermen".[19]

Involvement with Weather Underground
Further information: List of Weatherman actions
After the Greenwich Village townhouse explosion in 1970, in which Weatherman member Ted Gold, Ayers's close friend Terry Robbins, and Ayers's girlfriend, Diana Oughton, were killed when a nail bomb being assembled in the house exploded, Ayers and several associates evaded pursuit by law enforcement officials. Kathy Boudin and Cathy Wilkerson survived the blast. Ayers was not facing criminal charges at the time, but the federal government later filed charges against him.[8] Ayers participated in the bombings of New York City Police Department headquarters in 1970, the United States Capitol building in 1971, and the Pentagon in 1972, as he noted in his 2001 book, Fugitive Days. Ayers writes:

Although the bomb that rocked the Pentagon was itsy-bitsy—weighing close to two pounds—it caused 'tens of thousands of dollars' of damage. The operation cost under $500, and no one was killed or even hurt.[20]

After the bombing, Ayers became a fugitive. During this time, Ayers and fellow member Bernardine Dohrn married and remained fugitives together, changing identities, jobs and locations.

In 1973, Ayers co-authored the book Prairie Fire with other members of the Weather Underground. The book was dedicated to close to 200 people, including Harriet Tubman, John Brown, "All Who Continue to Fight", and "All Political Prisoners in the U.S."[21] The book dedication includes Sirhan Sirhan, the convicted assassin of Robert F. Kennedy.[22][23]

In 1973, new information came to light about FBI operations targeted against Weather Underground and the New Left, all part of a series of covert and often illegal FBI projects called COINTEL.[24] Due to the illegal tactics of FBI agents involved with the program, including conducting wiretaps and property searches without warrants, government attorneys requested all weapons-related and bomb-related charges be dropped against the Weather Underground, including charges against Ayers.[25][26]

However, state charges against Dohrn remained. Dohrn was still reluctant to turn herself in to authorities. "He was sweet and patient, as he always is, to let me come to my senses on my own," she later said of Ayers.[8] She turned herself in to authorities in 1980. She was fined $1,500 and given three years probation.[27]

Later reflections on underground period
Fugitive Days: A Memoir
In 2001, Ayers published Fugitive Days: A Memoir, which he explained in part as an attempt to answer the questions of Kathy Boudin's son, and his speculation that Diana Oughton died trying to stop the Greenwich Village bomb-makers.[28] Some have questioned the truth, accuracy, and tone of the book. Brent Staples wrote for The New York Times Book Review that "Ayers reminds us often that he can't tell everything without endangering people involved in the story."[29] Historian Jesse Lemisch (himself a former member of SDS) contrasted Ayers' recollections with those of other former members of the Weathermen, and claimed that the book had many errors.[30] Ayers, in the foreword to his book, stated that it was written as his personal memories and impressions over time, not a scholarly research project.[31] Reviewing Ayers' memoir in Slate Magazine, Timothy Noah said he could not recall reading "a memoir quite so self-indulgent and morally clueless as Fugitive Days".[32] Studs Terkel called Ayers' memoir "a deeply moving elegy to all those young dreamers who tried to live decently in an indecent world".[33]

Statements made in 2001
Chicago Magazine reported that "just before the September 11th attacks", Richard Elrod, a city lawyer injured in the Weathermen's Chicago "Days of Rage", received an apology from Ayers and Dohrn for their part in the violence. "[T]hey were remorseful," Elrod says. "They said, 'We're sorry that things turned out this way.' "[34]

Much of the controversy about Ayers during the decade since 2000 stems from an interview he gave to The New York Times on the occasion of the memoir's publication.[35] The reporter quoted him as saying "I don't regret setting bombs" and "I feel we didn't do enough", and, when asked if he would "do it all again", as saying "I don't want to discount the possibility."[31] Ayers protested the interviewer's characterizations in a Letter to the Editor published September 15, 2001: "This is not a question of being misunderstood or 'taken out of context', but of deliberate distortion."[36] In the ensuing years, Ayers has repeatedly avowed that when he said he had "no regrets" and that "we didn't do enough" he was speaking only in reference to his efforts to stop the United States from waging the Vietnam War, efforts which he has described as "...inadequate [as] the war dragged on for a decade".[37] Ayers has maintained that the two statements were not intended to imply a wish they had set more bombs.[37][38] In a November 2008 interview with The New Yorker, Ayers said that he had not meant to imply that he wished he and the Weathermen had committed further violence. Instead, he said, "I wish I had done more, but it doesn't mean I wish we'd bombed more shit." Ayers said that he had never been responsible for violence against other people and was acting to end a war in Vietnam in which "thousands of people were being killed every week". He also stated, "While we did claim several extreme acts, they were acts of extreme radicalism against property," and "We killed no one and hurt no one. Three of our people killed themselves."[39]

The interviewer also quoted some of Ayers' own criticism of the Weathermen in the foreword to the memoir, whereby Ayers reacts to having watched Emile de Antonio's 1976 documentary film about the Weathermen, Underground: "[Ayers] was 'embarrassed by the arrogance, the solipsism, the absolute certainty that we and we alone knew the way. The rigidity and the narcissism.' "[31] "We weren't terrorists," Ayers told an interviewer for the Chicago Tribune in 2001. "The reason we weren't terrorists is because we did not commit random acts of terror against people. Terrorism was what was being practiced in the countryside of Vietnam by the United States."[8]

In a letter to the editor in the Chicago Tribune, Ayers wrote, "I condemn all forms of terrorism—individual, group and official". He also condemned the September 11 terrorist attacks in that letter.[40]

Views on his past expressed since 2001
Ayers was asked in a January 2004 interview, "How do you feel about what you did? Would you do it again under similar circumstances?" He replied:[41] "I've thought about this a lot. Being almost 60, it's impossible to not have lots and lots of regrets about lots and lots of things, but the question of did we do something that was horrendous, awful? [...] I don't think so. I think what we did was to respond to a situation that was unconscionable."

On September 9, 2008, journalist Jake Tapper copied to his ABC News "Political Punch" blog and opined on a four-panel comic strip by Ryan Alexander-Tanner from Bill Ayers' blog site.[42] In the comic strip, the Ayers cartoon character says: "The one thing I don't regret is opposing the war in Vietnam with every ounce of my being... When I say, 'We didn't do enough,' a lot of people rush to think, 'That must mean, "We didn't bomb enough shit." ' But that's not the point at all. It's not a tactical statement, it's an obvious political and ethical statement. In this context, 'we' means 'everyone.' "[42]

After the 2008 presidential election, Ayers published an op-ed piece in the New York Times giving his assessment of his activism. Feminist critic Katha Pollitt criticized Ayers' opinion piece as a "sentimentalized, self-justifying whitewash of his role in the weirdo violent fringe of the 1960s–1970s antiwar left". She says Ayers and his Weathermen cohorts made "the antiwar movement look like the enemy of ordinary people" during the Vietnam War era.[43] Ayers gave this assessment of his actions:

The Weather Underground crossed lines of legality, of propriety and perhaps even of common sense. Our effectiveness can be—and still is being—debated.[44]

He also reiterated his rebuttal to the description of his actions as terrorism despite the use of shrapnel devices:

The Weather Underground went on to take responsibility for placing several small bombs in empty offices... We did carry out symbolic acts of extreme vandalism directed at monuments to war and racism, and the attacks on property, never on people, were meant to respect human life and convey outrage and determination to end the Vietnam war. Peaceful protests had failed to stop the war. So we issued a screaming response. But it was not terrorism; we were not engaged in a campaign to kill and injure people indiscriminately, spreading fear and suffering for political ends.[44]

Academic career
Ayers is a retired professor at the University of Illinois at Chicago, College of Education. His interests include teaching for social justice, urban educational reform, narrative and interpretive research, children in trouble with the law, and related issues.[4]

He began his career in primary education while an undergraduate, teaching at the Children's Community School (CCS), a project founded by a group of students and based on the Summerhill method of education. After leaving the underground, he earned an M.Ed from Bank Street College in Early Childhood Education (1984), an M.Ed from Teachers College, Columbia University in Early Childhood Education (1987) and an Ed. D from Teachers College, Columbia University in Curriculum and Instruction (1987).

Ayers was elected Vice President for Curriculum Studies by the American Educational Research Association in 2008.[45] Writer Sol Stern, a conservative opponent of liberal education policies, has criticized Ayers as having a virulent "hatred of America", and said, "Calling Bill Ayers a school reformer is a bit like calling Joseph Stalin an agricultural reformer."[46][47] William H. Schubert, a fellow professor at the University of Illinois at Chicago, wrote that his election was "a testimony of [Ayers'] stature and [the] high esteem he holds in the field of education locally, regionally, nationally, and internationally".[48]

He has edited and written many books and articles on education theory, policy and practice, and has appeared on many panels and symposia. On August 5, 2010, Ayers officially announced his intent to retire from the University of Illinois at Chicago.[49]

On September 23, 2010, William Ayers was unanimously denied emeritus status by the University of Illinois, after a speech by the university's board chair Christopher G. Kennedy (son of assassinated U.S. Senator Robert Kennedy), containing the quote "I intend to vote against conferring the honorific title of our university to a man whose body of work includes a book dedicated in part to the man who murdered my father, Robert F. Kennedy."[50] He added, "There is nothing more antithetical to the hopes for a university that is lively and yet civil...than to permanently seal off debate with one's opponents by killing them".[51] Kennedy referred to a 1974 book Prairie Fire: The Politics of Revolutionary Anti-Imperialism, written by Ayers and other Weather Underground members. The book was dedicated to a list of over 200 revolutionary figures, musicians and others, including Sirhan Sirhan, who was convicted of the 1968 assassination of Robert Kennedy and sentenced to life in prison.[52] Ayers denied having ever dedicated a book to Sirhan Sirhan and accused right-wing bloggers of having started a rumor to that effect.[53][54]

In an October 2010 Chicago Sun Times editorial entitled Attacks on Ayers distort our history, former students of Ayers and UIC Alumni, Daniel Schneider and Adam Kuranishi, responded in opposition to the University of Illinois Board of Trustees' decision to deny Ayers emeritus status. They wrote:

"We juxtaposed the image of him painted by the media with the teacher we saw in class; and the two could not be more distinct. The Ayers in the media was frozen in time; he never left the 1960s, never aged out of his 20s, and never grew in perspective. As his students, we see through this representation ... Ayers is still committed to movements for peace and justice. His worldview and tactics are evolved and elaborate, thoughtful and wise, making him unrecognizable to the media's caricature. Should we not expect someone to evolve after 40 years? One may disagree with his activism, but it is impossible to ignore his hard work and contributions to urban education, juvenile justice reform, the University of Illinois and Chicago."[55]

Civic and political life
Ayers worked with Chicago Mayor Richard M. Daley in shaping the city's school reform program,[56] and was one of three co-authors of the Chicago Annenberg Challenge grant proposal that in 1995 won $49.2 million over five years for public school reform.[57] In 1997, Chicago awarded him its Citizen of the Year award for his work on the project.[58] Since 1999, he has served on the board of directors of the Woods Fund of Chicago, an anti-poverty, philanthropic foundation established as the Woods Charitable Fund in 1941.[59] Wall Street Journal columnist Thomas Frank praised Ayers as a "model citizen" and a scholar whose "work is esteemed by colleagues of different political viewpoints".[60]

According to Ayers, his radical past occasionally affects him, as when, by his account, he was asked not to attend a progressive educators' conference in the fall of 2006 on the basis that the organizers did not want to risk an association with his past. On January 18, 2009, on his way to speak about education reform at the Centre for Urban Schooling at the University of Toronto, he was refused admission to Canada when he arrived at the Toronto City Centre Airport although he has traveled to Canada more than a dozen times in the past. According to Ayers, "It seems very arbitrary. The border agent said I had a conviction for a felony from 1969. I have several arrests for misdemeanors, but not for felonies."[61]

Political views
In an interview published in 1995, Ayers characterized his political beliefs at that time and in the 1960s and 1970s: "I am a radical, Leftist, small 'c' communist ... [Laughs] Maybe I'm the last communist who is willing to admit it. [Laughs] We have always been small 'c' communists in the sense that we were never in the Communist party and never Stalinists. The ethics of communism still appeal to me. I don't like Lenin as much as the early Marx. I also like Henry David Thoreau, Mother Jones and Jane Addams [...]".[62]

In 1970, The New York Times called Ayers "a national leader"[63] of the Weatherman organization and "one of the chief theoreticians of the Weathermen".[64] The Weathermen were initially part of the Revolutionary Youth Movement (RYM) within the SDS, splitting from the RYM's Maoists by claiming there was no time to build a vanguard party and that revolutionary war against the United States government and the capitalist system should begin immediately. Their founding document called for the establishment of a "white fighting force" to be allied with the "Black Liberation Movement" and other "anti-colonial" movements[65] to achieve "the destruction of US imperialism and the achievement of a classless world: world communism".[66]

In June 1974, the Weather Underground released a 151-page volume titled Prairie Fire, which stated: "We are a guerrilla organization [...] We are communist women and men underground in the United States [...]"[67] The Weatherman leadership, including Ayers, pushed for a radical reformulation of sexual relations under the slogan "Smash Monogamy".[68][69] Radical bomber and feminist[70] Jane Alpert criticized the Weatherman group in 1974 for still being dominated by men, including Ayers, and referred to his "callous treatment and abandonment of Diana Oughton before her death, and for his generally fickle and high-handed treatment of women".[71]

Larry Grathwohl, an undercover FBI agent who infiltrated The Weather Underground, says Ayers told him where to plant bombs. He says Ayers was bent on overthrowing the government. In response to Grathwohl's claims, Ayers stated, "Now that's being blown into dishonest narratives about hurting people, killing people, planning to kill people. That's just not true. We destroyed government property".[72]

On June 18, 2013, Ayers gave an interview to RealClearPolitics' Morning Commute in which he stated that every president in this century should be tried for war crimes, including President Obama for his use of drone attacks, which Ayers considers an act of terror.[73]

Obama–Ayers controversy
Main article: Bill Ayers 2008 presidential election controversy
During the 2008 U.S. presidential campaign, a controversy arose about Ayers' contacts with then-candidate Barack Obama, a matter that had been public knowledge in Chicago for years.[74] After being raised by the American and British press[74][75][76] the connection was picked up by conservative blogs and newspapers in the United States. The matter was raised in a campaign debate by moderator George Stephanopoulos, and later became an issue for the John McCain presidential campaign. Investigations by The New York Times, CNN, and other news organizations concluded that Obama did not have a close relationship with Ayers.[76][77][78][79]

In an op-ed piece after the election, Ayers denied any close association with Obama, and criticized the Republican campaign for its use of guilt by association tactics.[44]

Personal life

Bill Ayers and wife Bernardine Dohrn speaking to audience members following a forum on education reform at Florida State University in 2009.
Ayers is married to Bernardine Dohrn, a fellow former leader of the Weather Underground. They have two adult children (including Zayd, who was featured in the book A Hope in the Unseen as the college friend of the main character Cedric Jennings) and shared legal guardianship of Chesa Boudin, son of Kathy Boudin and David Gilbert. Boudin and Gilbert were former Weather Underground members who later joined the May 19 Communist Organization and were convicted of felony murder for their roles in that group's Brinks robbery. Chesa Boudin went on to win a Rhodes scholarship[80] and was elected District Attorney of San Francisco in November 2019.[81] Ayers and Dohrn currently live in the Hyde Park neighborhood of Chicago

I published “COINTELPRO: The Murder of Fred Hampton” on @Medium ift.tt/38doay3

Cleaning up the sign from the 1969 occupation of Alcatraz. The occupation by 89 American Indians and supporters lasted 19 months until forcibly terminated by government officers.

What I know is that in 2014, I was put under surveillance and my electronic torture began. This was done without my consent and I don’t appreciate it. Gang stalking was the word I found online…


www.hopegirlblog.com/2017/05/14/gangstalking-and-help-for...

I’ve been waiting a long time to be able to write this post! Tivon and I have been working long hours to put together our newest project. Its called “Forbidden Tech: The Complete Guide to Energy, Social, and Biological Technologies That They Did Not Want You To Know About”
The main benefits of...

qegfreeenergyacademy.com/announcing-launch-forbidden-tech/

The Complete Guide to Energy, Social, and Biological Technologies That They Did Not Want You To Know About. Electronic Harassment, Cointelpro, V2K, Free Energy, Orgonite and so much more!


www.hopegirlblog.com/2017/05/01/announcing-the-launch-of-...

NO… ITS NOT JUST YOU! In this show we do a full overview of the COINTEL program and uncover the covert tactics used by well funded government programs.
Here is a link to the JTRIG slides mentioned in the show:
JTRIG The Art of Deception
 
Topics covered in this show:
Co-Intel Tactics...

www.hopegirlblog.com/cointelpro-how-we-are-programmed-to-...

Mind Control today is a covert technological reality, via portable, land, sea and spaced-based weapons. WEBSITE: bigbrotherwatchingus.com

Can you believe that human beings can be tracked through biometric surveillance systems?
WEBSITE: bigbrotherwatching@live.com

Thousands are reporting victimization in a covert, high tech, nonconsensual, technology program in research, TESTING and technology development dating back DECADES! This technology is no joke making it understandable that every effort is being taken to keep a covert reality literally under the radar!!!

MOVIE TRAILER: vimeo.com/137673348

ASSATA: Culpable de sobrevivir
_____________________________

por: Mumia Abu-Jamal (photo, 1982)
_____________________________

Para quienes conocen la vida y luchas de la ex Pantera Negra y combatiente del Ejército de Liberación Negra (BLA), Assata Shakur, los ataques absurdos desatados en su contra por el gobierno de Estados Unidos al tacharla de terrorista y poner un precio por su cabeza, son el indicio más claro de que el gobierno ha caído en la locura total.
_______________________________________

1. Documental sobre el origen, organización, y contrainsurgencia en el movimiento Negro, 1996: All Power to the People!
2. Assata Shakur in Her Own Words: Rare Recording of Activist Named to FBI Most Wanted Terrorists List, 2013 May. (only ingles) : Democracy Now!: Angela Davis and Assata Shakur’s Lawyer Denounce FBI’s Adding of Exiled Activist to Terrorists List .
3. DLa historia de George Jackson, militante subversivo de "Las Panteras Negras", se ha convertido en una película titulada Agosto Negro : Agosto Negro
____________________
____________________

Las memorias que llevan su nombre, Assata, e incluso más, el libro que expone su caso jurídico, Evidencia Inadmisible, escrito por su tía y abogada Evelyn Williams, muestran claramente la manera en que el gobierno de Estados Unidos, en una conspiración letal con los gobiernos estatales y locales, lanzaron una guerra ilegal, inconstitucional y criminal contra el Movimiento de Liberación Negra, con enfoque especial en el Partido Pantera Negra.

El gobierno federal, en complicidad con los estatales, violaron todas las leyes y quemaron todos los precedentes jurídicos para acabar con los Panteras. Los atacaron en sus centrales y cuando esto no funcionó, los incriminaron en los tribuales. Cuando esto no funcionó los drogaron para asesinarlos en sus propias camas. Es lo que pasó con el líder de los Panteras en Chicago, Fred Hampton.

¿Quienes eran los terroristas? ¿La gente que intentó defenderse contra estos ataques? o ¿Los que atacaron a personas peleando por su libertad?

Assata se volvió Pantera por el mismo motivo que se unió al BLA: defender las vidas de un pueblo bajo ataques monstruosos del Estado.

Pregúntense esto: ¿Por qué encarcelaron a Assata Shakur pero nunca les acusaron de ningún delito a los conspiradores que hicieron incursiones nocturnas para asesinar a Fred Hampton mientras dormía?

Asesinaron a más de 20 Panteras en el país como si nada.

Persiguieron a Assata por ser brillante, hermosa y atrevida —un símbolo del Movimiento de Liberación Negra. Ella fue emboscada, herida de bala y detenida para parar ese movimiento, y por eso sigue bajo ataque hoy en día.

Aunque ustedes no lo crean, la acusaron de matar a su propio mentor, Zayd Malik Shakur (el Ministro Adjunto de Información del Partido Pantera Negra en Nueva York), quien murió baleado por los policías en la Autopista de Nueva Jersey.

El hecho de que los políticos negros refrendan estas calumnias y esta cacería, revela que la clase política negra está más podrida que nunca. Mientras tanto, las y los pobres en las comunidades negras aguantan condiciones hoy que hubieran sido impensables en los años ’60 y ’70. Pero con respecto a su selección racial, su represión, su encarcelamiento masivo, sus humillaciones diarias ––su infierno–– los mismos políticos negros quedan callados.

Los negros que eran dueños de su casa han perdido más dinero durante los últimos 7 años debido a ejecuciones hipotecarias llevadas a cabo por selección racial, que en cualquier año desde el periodo de Reconstrucción (1865-1976). Y los políticos negros, remunerados por las mismas manos que le robaron el dinero a la gente, quedan callados, sin soluciones.

Desde la fundación de los Estados Unidos de América del Norte, los negros y los indígenas han sido los objetivos principales del terrorismo.

Hoy en día a los negros les causa problemas “Conducir Siendo Negro”, “Hacer Compras Siendo Negro”, “Estudiar Siendo Negro”, hasta “Caminar Siendo Negro”. Y la clase política negra no tiene solución ni voz.

Sean honestos: ¿A quien le hace más falta que a la gente negra tener un ejército para defenderse y protegerse?

Assata nunca debería haber sido señalada como objetivo policial; de hecho, le deben otorgar el Premio Nobel por sobrevivir.

Desde la nacón encarcelada soy Mumia Abu-Jamal.

29 de octubre de 2013

Audio: www.youtube.com/watch?v=32lNPZwcjoA
Traducción Amig@s de Mumia, México
_____________________________________
_____________________________________

Assata Shakur: ¿Cuál es la amenaza que represento?
____________

(Por: x carolina)

La colocación de la luchadora social Assata Shakur en la lista del FBI de los terroristas más buscados fue anunciada por el agente especial del FBI Aaron Ford en Nueva Jersey el pasado 2 de mayo, 40 años después de un homicidio del que ella fue falsamente incriminada. Assata sería la primera mujer agregada a esta lista. En la misma conferencia de prensa, el teniente de la policía estatal de Nueva Jersey Mike Rinaldi anunció un aumento en la recompensa por su captura desde un millón hasta dos millones de dólares.

Cuando Barack Obama llegó a México el mismo día, no cabe la menor duda que él y su procurador Eric Holder ya habían aprobado esta mentira sobre la historia de lucha de Assata, que no sólo criminaliza a ella sino, por extensión, a todos los hombres y mujeres que han participado o participarán en la Lucha de Liberación Negra en Estados Unidos.

Pasos en la lucha de Assata Shakur

En los años ’60, Assata participó brevemente en los movimientos estudiantiles, comunitarios y anti-guerra; también conoció a varias organizaciones del Movimiento de Liberación Negra antes de unirse con los Panteras Negras en 1970. Cuenta en su Autobiografía que cuando estaba de visita con los Panteras en Oakland, se sentía muy afectada por el asesinato del joven Jonathan Jackson y le dio gusto que los Panteras hacían una guardia de honor en su funeral. Dice: “Hace falta que alguien defienda a la gente negra para que no quedemos víctimas para siempre, pensé…Si sigo siendo una víctima, esto me va a matar, pensé. Ya era hora para hacer algo con mi vida. Quería ser una de las personas que defendían al pueblo….Lo pensé durante todo el viaje de regreso a casa. De todas las cosas que yo había querido ser cuando era niña, una revolucionaria definitivamente no era una de ellas. Ahora es lo único que quería hacer”.

Al llegar a Nueva York Assata vendía periódicos, trabajaba bajo Joan Bird en los proyectos de salud y aún cuando le costaba mucho trabajo levantarse a las 4:30 de la mañana para preparar desayuno para los niños cada mañana, a final de cuentas esto resultó ser un gozo muy grande. El grupo en Harlem tenía programas en tres distintas iglesias y ella turnaba entre las tres, siempre aprendiendo algo de los niños y niñas.

Al hablar con su amistad con Zayd Shakur, dice: “Nunca dijo una sola mala palabra sobre ningún compañero…Yo lo respetaba porque se negaba a ser parte del culto al machismo que era parte del Partido…Siempre me trataba a mí y a todas las otras hermanas con respeto…Nos comunicábamos a un nivel tan intenso y honesto que después me preguntaba si era real”.

Assata salió del partido cuando se hizo una escisión muy fea, en parte impulsada y/o exacerbada por las actividades de contrainsurgencia bajo el COINTELPRO. Aún así, la policía la buscaba para interrogarla y ella se vio obligada a vivir en la clandestinidad.

De este periodo de su vida dice: “Durante los siguientes años. . . viajé mucho y conocí a mucha gente hermosa, tan hermosa que me devolvió la fe en la naturaleza humana…Me quedó claro que el Ejército de Liberación Negra (BLA por sus siglas en inglés) no era un grupo organizado y centralizado con una cadena de mando. Por el contrario, hubo varias organizaciones y colectivos trabajando en diferentes ciudades, y en algunas de las ciudades grandes había varios grupos trabajando independientemente el uno del otro. Muchas personas llegaron a la vida clandestina por haber sido obligadas a esconderse…pero las hermanas y los hermanos que quedaron se unieron a estos grupos por su compromiso con la revolución y la lucha armada y porque querían ayudar a construir el movimiento armado en amérika”…Los diferentes grupos tenían diferentes ideologías, diferentes niveles de consciencia pública, y diferentes ideas sobre cómo realizar la lucha armada…Muchos hermanos y hermanas estaban dispuestos a pelear hasta la muerte…Eran inteligentes, valientes y dedicados, dispuestos a hacer cualquier sacrificio, pero muy pronto entendimos que el valor y la entrega no eran suficientes….Algunos querían un enfrentamiento de vida o muerte con la estructura de poder a pesar de estar débiles y mal preparados. Pero no entendieron que la lucha armada sola nunca va a traer una revolución…Hace falta el apoyo de las masas…Pensé que lo más importante era organizar y construir esto pero no me oponía…a unas acciones bien planeadas y ejecutadas que la gente negra pudiera entender y apoyar…”

A partir de 1971, la imagen de Assata apareció en periódicos y paredes por toda la ciudad de Nueva York, con acusaciones de robos de bancos y asesinatos de policías. Cuando el ex jefe de policía Robert Daley publicó su libro Target Blue en febrero de 1973, sus descripciones de supuestos asesinatos de policías por el BLA estaban ilustradas con fotos de Assata.

Incidente en la Autopista de Nueva Jersey

El 2 de mayo de 1973, Assata Shakur, Zayd Malik Shakur y Sundiata Acoli viajaban en un coche que fue detenido en la Autopista de Nueva Jersey por la policía bajo el pretexto de una calavera dañada y la apariencia “sospechosa” de los pasajeros negros. En una balacera, los policías asesinaron a Zayd y dispararon a Assata por la espalda, hiriéndola gravemente mientras ella tenía las manos arriba. Assata y Sundiata fueron detenidos y acusados del asesinato del policía Werner Foerster, quien también murió en la balacera. Y para el colmo, los dos fueron acusados del asesinato de su propio compañero Zayd. Durante varios días, Assata fue golpeada y torturada en el hospital.

En una carta posterior, Assata Shakur se identifica como una cimarrona del siglo XX y comenta sobre las acusaciones en su contra: “Nunca en mi vida había sentido tanto duelo. Zayd había jurado protegerme y ayudarme a llegar a un lugar seguro y quedó claro que él había perdido su vida intentando protegerme a mí y a Sundiata. Aunque [Sundiata] no llevaba arma y el arma que mató al policía Foerster fue encontrada debajo de la pierna de Zayd, él fue capturado después y acusado de las dos muertes. Ni Sundiata Acoli ni yo jamás recibimos un juicio imparcial. Nos encontraron culpables en los medios de comunicación mucho antes de los procesos”.

El 4 de julio de 1973, mientras se recuperaba de sus heridas, Assata Shakur hizo una grabación de un mensaje suyo titulado “A mi pueblo” que dijo, en parte: “Hermanos negros, hermanas negras, quiero que sepan que los quiero y espero que en algún rincón de su corazón me quieran a mí también. Me llamo Assata Shakur (nombre de esclavo Joanne Chesimard) y soy una revolucionaria. Una revolucionaria negra. . . He declarado guerra contra los ricos que prosperan de nuestra pobreza, contra los políticos que nos mienten con las caras sonrientes, y contra todos los robots mecánicos sin corazón que protegen a ellos y su propiedad…Igual que a todos los revolucionarios negros, amérika pretende lincharme. Soy una mujer negra y revolucionaria, y por eso, me han acusado de todos los crímenes en los cuales sospechen que una mujer participaba. Con respecto a los crímenes cometidos por hombres, me acusan de planearlos. Soy una revolucionaria negra y, por eso, un integrante del Ejército de Liberación Negra. Los cerdos usan sus periódicos y canales de televisión para pintarnos como criminales despiadados y brutales, como perros rabiosos…Nos dicen asesinos, pero nosotros no asesinamos a Martin Luther King, Emmett Til, Medgar Evers, Malcolm X, George Jackson, Nat Turner, James Chaney y cientos más. . . Nos dicen ladrones, pero nosotros no robamos a millones de personas negras del continente de África…Tampoco robamos o asesinamos a millones de indígenas para luego tomar sus tierras y llamarnos pioneros…Hay y siempre habrá hasta que cada hombre, mujer, niña y niño negro esté libre, un Ejército de Liberación Negra. Hay que defendernos…Hay que ganar nuestra libertad por los medios que sean necesarios…No tenemos nada que perder excepto nuestras cadenas”.

¿Qué está detrás de la nueva ofensiva?

En una reciente entrevista con Democracy Now, el aclamado abogado Lennox Hinds afirma que no existía una pizca de evidencia que indicara que Assata había disparado a Foerster o que ella había cometido cualquier otro acto de terrorismo. Debido al daño hecho a un nervio por un balazo, hubiera sido imposible que ella disparara un arma. Después, uno de los policías confesó que él había mentido contra ella. Hinds opina que al ponerla en su lista de los terroristas más buscados ahora, el FBI simplemente pretende inflamar la opinión pública en su contra. Destaca que ella, igual que sus compañeros, había sido objetivo del programa COINTELPRO operado por J. Edgar Hoover , quien buscaba evitar el desarrollo de una sublevación tipo “Mau-Mau” en Estados Unidos. Es decir, Hoover no quería un movimiento de liberación nacional en su territorio parecido a el que había ocurrido en Kenya en los años ’50.

Sundiata Acoli ahora lleva 40 años en prisión y está claro que el gobierno no tiene la menor intención de permitirle salir bajo libertad condicional aunque él, desde hace dos décadas, ha cumplido con todos los requisitos. Vale la pena consultar su página www.sundiataacoli.org para leer sus brillantes análisis del sistema carcelario, los efectos del aislamiento prolongado sobre una persona y los movimientos en los que él ha participado.

Assata, por otro lado, después de pasar 6 años y medio en prisión, logró fugarse de esas condiciones de exterminio con la ayuda de unos compañeros para el gran deleite de muchos amantes de la libertad en varias partes del mundo. Desde 1984 está exiliada en Cuba. Se describe como una cimarrona que vivirá y morirá como una esclava rebelde.

Encolerizados por su fuga y seguramente por los numerosos tributos que Assata Shakur ha recibido de artistas de hip hop como Common, Mos Def, Dead Prez, Michael Franti y otros simpatizantes, los policías de Nueva Jersey nunca han dejado de promover su captura. El 2 de mayo de 2005, ella fue nombrada “terrorista doméstica” y el FBI puso un precio en su cabeza de un millón de dólares.

En ese entonces, Mumia Abu-Jamal escribió: “Durante siglos, nada ha despertado la furia estadounidense como la fuga de un esclavo. Esto no sólo es cierto con respecto a la historia lejana. Por atreverse a zafarse de sus cadenas y fugarse de una esclavitud brutal e injusta, Assata ahora es llamada ‘terrorista’ por el Imperio. Esto es porque, para los poderosos, nada es más aterrador que la resistencia a su voluntad imperial. Por lo que se refiere a los terroristas, si en verdad quieren encontrar unos, no debería ser muy difícil encontrarlos. Sólo tendrían que revisar la Casa Blanca”.

De cierta manera, la nueva embestida contra Assata Shakur se podría ver como un burdo espectáculo mediático en una absurda guerra contra el terrorismo, dado que ella ni siquiera se encuentra en el país –– si no fuera por los enormes destellantes anuncios en las carreteras que incitan a cualquier mercenario a viajar a Cuba para secuestrarla o simplemente asesinarla. Entonces el peligro para ella no es nada irreal.

Pero como en todos los casos políticos, las amenazas, castigos y persecuciones no sólo se dirigen a las y los luchadores sociales; tienen el propósito de atacar a movimientos, clases y pueblos enteros al sembrar miedo entre la gente propensa a rebelarse. La activista/intelectual Ángela Davis, entrevistada en Democracy Now, opina que este nuevo atropello contra Assata Shakur también tiene el propósito de espantar a las personas involucradas en luchas por la educación o la salud o en contra de la violencia policial o el encarcelamiento masivo. Y Scotty Reid de Black Talk Radio asevera que la maniobra es un mensaje a las comunidades negras para penalizar a cualquier persona que levante la voz contra la violencia del sistema o que insista en su derecho a la autodefensa. Ahora quien participe en un incipiente movimiento puede ser tachado de terrorista.

El FBI miente

Las declaraciones del agente especial del FBI Aaron Ford el pasado 2 de mayo destacan la naturaleza política de la caza de Assata Shakur. Dice: “Al vivir de manera abierta y libre en Cuba, ella sigue manteniendo y promoviendo su ideología terrorista. Produce discursos contra el gobierno de Estados Unidos que divulgan el mensaje del Ejército de Liberación Negra de revolución y terrorismo”.

Como ejemplos de su “ideología terrorista”, citamos algunos de los mensajes enviados por Assata:

Las siguientes líneas son parte de un mensaje que ella envió en su ampliamente festejado cumpleaños el 16 de julio del 2007: “Tengo 60 años y es poco probable que viva para ver a mi pueblo libre de opresión y represión. Pero estoy totalmente convencida de que nuestro sueño colectivo de libertad será realizado un día. Le ruego sinceramente a la juventud que desarrollen sus habilidades, que amplíen la conciencia y que perfeccionen sus capacidades para analizar la realidad. Los africanos que conspiraron con el comercio europeo de esclavos para vendernos y sumirnos en la esclavitud fueron seducidos con baratijas. Espero y que nuestros jóvenes no sigan cayendo en las mismas trampas. . . Creo que es nuestro deber colectivo hacer la libertad una realidad. Creo de verdad que es posible terminar con la opresión y la represión en este planeta. Si nos vemos como ciudadanos del planeta y ciudadanos del mundo, será más fácil salvar el planeta y reconocer los derechos humanos de los seres humanos alrededor del mundo”.

O podríamos mencionar otro ejemplo ––una carta que Assata escribió al papa Juan Pablo II el 16 de enero del 2008 al escuchar que la policía de Nueva Jersey le había pedido su intervención en facilitar su extradición a Estados Unidos. Assata pregunta: ¿Cuál es la amenaza que represento? Luego le informa al papa de unos de los hechos de su vida y su caso pero deja en claro su compromiso con “cambios revolucionarios en la estructura y principios que rigen los Estados Unidos”, la auto-determinación para su pueblo y otros pueblos oprimidos, y un fin a la explotación capitalista, la abolición de las políticas racistas, la erradicación del sexismo y la eliminación de la represión política. “Si esto es un crimen, soy totalmente culpable”, dice. Le explica al papa que los policías de Nueva Jersey pretenden “llevarla a justicia”, pero pregunta: “¿La tortura es justicia? A mi me mantuvieron en aislamiento total durante más de dos años, casi siempre en prisiones para hombres. ¿Ésta es justicia? . . . Me enjuiciaron ante un jurado compuesto sólo de gente blanca sin el más mínimo pretexto de imparcialidad y luego me sentenciaron a cadena perpetua más 33 años. ¿Ésta es justicia? No busco justicia sólo para mí, sino para mi pueblo”.

Vemos un tercer ejemplo de su “ideología terrorista”, en una canción que ella grabó en diciembre de 2010, titulada r​/​evolución is love (feat. assata shakur) donde llama a una revolución de la mente, del corazón, del espíritu. Afirma que el poder del pueblo es más grande que cualquier arma. “. . . Si nos obligan a hacerlo, pelearemos, pero la meta de la revolución es la paz. . . Una r/evolución del pueblo no se puede parar. Tenemos que ser armas de construcción masiva, armas del amor masivo. . . r/evolución significa proteger a la gente. las plantas. los animales. el aire. el agua. r/evolución significa salvar este planeta. r/evolución es amor.”

Una amenaza muy grande. No cabe la menor duda.
_________________________________________

Una amenaza muy grande. No cabe la menor duda: la ideología inicial del grupo se articulaba en torno al llamado "Programa de los Diez Puntos", 1966:

1. QUEREMOS LIBERTAD. QUEREMOS EL PODER PARA DETERMINAR EL DESTINO DE NUESTRAS COMUNIDADES NEGRAS OPRIMIDAS Creemos que los negros oprimidos no serán libres hasta que seamos capaces de determinar nuestro destino en nuestras comunidades y por nosotros mismos., controlando completamente todas las instituciones existentes al interior de nuestras comunidades.


2. QUEREMOS PLENO EMPLEO PARA NUESTRA GENTE Creemos que el gobierno federal es responsable y tiene la obligación de dar empleo a cada persona o un ingreso garantizado. Creemos que si los hombres de negocio norteamericanos no nos darán pleno empleo, entonces estamos en derecho de tomar sus tecnologías y medios de producción de estos hombres de negocio y ponerlos en la comunidad para que nuestra gente pueda organizar y emplear a toda esa gente y así, darles un nivel de vida mejor.

3. QUEREMOS EL FIN DEL ROBO A NUESTRAS COMUNIDADES NEGRAS OPRIMIDAS POR PARTE DE LOS CAPITALISTASNosotros creemos que este gobierno racista nos ha robado y ahora nosotros demandamos la deuda pendiente de 40 acres y las 2 mulas. 40 acres y dos mulas fueron prometidos hace 100 años como restitución por la esclavitud y los asesinatos en masa de personas negras. Nosotros aceptaremos el pago de la deuda que se distribuirá entre nuestras muchas comunidades. El racista norteamericano ha tomado su parte en la matanza de nuestros 50 millones de negros. Por consiguiente, nosotros consideraremos esta demanda que hacemos como “modesta”.


4. QUEREMOS VIVIENDAS DECENTES, DIGNAS DE RESGUARDAR A SERES HUMANOS.Nosotros creemos que si los propietarios no dan albergue decente a nuestras comunidades negras y oprimidas, entonces la vivienda y la posesión de la tierra deberá cooperativizarse para que la gente de nuestras comunidades, con la ayuda del gobierno, puedan construir y hacer con ellas viviendas decentes para nuestra gente.


5. QUEREMOS EDUCACIÓN DECENTE PARA NUESTRA GENTE, QUE EXPONGA LA VERDADERA NATURALEZA DECADENTE DE ESTA SOCIEDAD NORTEAMERICANA. NOSOTROS QUEREMOS UNA EDUCACIÓN QUE NOS ENSEÑE NUESTRA VERDADERA HISTORIA Y NUESTRO PAPEL EN LA SOCIEDAD ACTUAL Creemos en un sistema educativo que permita a nuestra gente el conocimiento de si mismos. Si no tienes conocimiento de ti mismo y de tu posición en la sociedad y el mundo, entonces tendrás pocas oportunidades de conocer nada más.


6. QUEREMOS EL CUIDADO DE SALUD COMPLETAMENTE GRATIS PARA TODOS LOS NEGROS Y OPRIMIDOS Creemos que el gobierno debe proveer, sin cargo alguno, para las personas, medios de salud que no solo traten nuestras enfermedades, la mayoría de las cuales ocurren como resultado de nuestra opresión, también deben desarrollar programas médicos preventivos para garantizar nuestra supervivencia futura. Creemos que deben desarrollarse masivos programas de educación en salud y de investigación para dar al negro y oprimido acceso a la información científica y médica avanzada, para que podamos, de esta manera, proveernos de atención y cuidados médicos.

7. QUEREMOS EL FIN INMEDIATO DE LA BRUTALIDAD POLICIAL Y EL ASESINATO DE NEGROS, OTRA GENTE DE COLOR Y DE TODOS LOS OPRIMIDOS AL INTERIOR DE LOS ESTADOS UNIDOS Nosotros creemos que el gobierno racista y fascista de los Estados Unidos utilice sus agencias de fuerza domesticas para llevar a cabo su programa de opresión en contra de las personas negras, otras personas de color y las personas pobres al interior de los Estados Unidos. Creemos que es nuestro derecho, por consiguiente, el defendernos de tales fuerzas armadas y que todos los negros, y personas oprimidas puedan armarse para defenderse a si mismas, a sus casas y comunidades contra las fuerzas policiales fascistas.

8. QUEREMOS EL FIN INMEDIATO DE LAS GUERRAS DE AGRESIÓN Nosotros creemos que los distintos conflictos que existen en todo el mundo son producto del agresivo deseo del círculo dominante de los Estados Unidos de forzar la dominación de los oprimidos del mundo. Nosotros creemos que si el gobierno de Estados Unidos o sus lacayos no cesan estas guerras agresivas las personas tendrán el derecho de defenderse a si mismas por todos los medios que sean necesarios en contra de esos agresores.

9.QUEREMOS LA LIBERTAD PARA TODOS LOS NEGROS Y PERSONAS OPRIMIDAS ACTUALMENTE RETENIDAS EN PRISIONES FEDERALES NORTEAMERICANAS, ESTATALES, DE CONDADO O MILITARES. QUEREMOS JUICIOS CON JURADOS PARES PARA TODAS LAS PERSONAS ACUSADAS DE CRÍMENES BAJO LA LEY DE ESTE PAÍS Creemos que muchos de los negros y pobres oprimidos actualmente retenidos en prisiones y cárceles de los Estados Unidos no han recibido un juicio justo e imparcial bajo este sistema judicial racista y fascista, por lo que deben ser liberados de su encarcelamiento. Creemos en la eliminación última de todas las infelices e inhumanas instituciones penales porque las masas de hombres y mujeres encarceladas al interior de los Estados Unidos o por sus militares son víctimas de sus condiciones opresivas las cuales son la verdadera causa de su encarcelamiento. Creemos que cuando las personas son enjuiciadas, los Estados Unidos deberían garantizarles jurados pares, abogados de su elección y libertad de encarcelamiento mientras esperan el juicio.

10. QUEREMOS TIERRA, PAN, VIVIENDA, EDUCACIÓN, VESTIMENTA, JUSTICIA, Y EL CONTROL DE LAS TECNOLOGÍAS MODERNAS POR PARTE DE LAS COMUNIDADES DE PERSONAS. Cuando, en el curso de los eventos humanos, se vuelve una necesidad para una persona el deshacerse de sus ataduras políticas que le han conectado con otros, y asumir, entre los poderes de la tierra, la separada e igual estado de las leyes que la naturaleza y el dios de la naturaleza les han titulado, un decente respeto a las opiniones de humanidad requieren que ellos declaren las causas que los impelen a la separación. Nosotros celebramos estas verdades por ser evidentes, que todos los hombres somos creados iguales. Que ellos son dotados por su Creador de ciertos derechos inalienables; que entre estos están los de la vida, la libertad y la búsqueda de la felicidad. Que para afianzar estos derechos, se instituyen los gobiernos entre los hombres, derivando su poder del consentimiento de los gobernados; que siempre que haya cualquier forma de tornarse destructivo para estos fines, será el derecho de la gente alterar o abolir esos gobiernos e instituir uno nuevo, basando su fundación en dichos principios y organizar sus poderes de tal forma que resulte más seguro y probable alcanzar la felicidad. De hecho, la prudencia determinará que los gobiernos no sean cambiados por causas livianas y transitorias; y, acordando, la experiencia no ha demostrado que la humanidad está dispuesta a sufrir, mientras los males sean soportables, en lugar de cambiar las formas a las que están acostumbrados. Pero cuando un largo tren de abusos y usurpación, sigue el mismo objeto, demuestra un plan para reducirlos bajo un despotismo absoluto, es su derecho y su deber echar afuera a dicho gobierno y proveer a nuevos guardianes para su seguridad futura. (www.blackpanther.org/TenPoint.htm)

Corbion, 46B Leignon - Ciney Benjamin Simon

Ces photos sont publiée suite à une procédure de dédomiciliation lancée par la police de Ciney pour INSALUBRITE de mon Lieu.

www.nazis.be/index.html
gangstalkingbelgium.net/
www.gang-stalking.be

La police de Ciney me fout dans la merde depuis 3 ans, participe activement au gang-stalking de plusieurs manières et ce travail les mettait hors cause. Ils continuent malgrés ce que je leur ai fourni, qui aurait du être leur boulot et avec des faits décrits dans le dossier en question qu'ils considèrent comme "volets séparés" et/ou pour lesquels ils ne me laissent pas déclarer.

La police de Ciney m'a enlevé les droits de l'homme. Jamais je n'ai pu ennoncer une demi-phrase, ils me nient. Ils sont parfaitement équipés et il y avait besoin de très peu. Ces anti-attitudes ont permis aux ordures ainsi sous couvert de mettre la Belgique et d'autres pays du Monde en plus grave péril. (échelon-sikness). Et me coutent tout.

www.nazis.be/index.html
gangstalkingbelgium.net/

COINTELPRO (an acronym for Counter Intelligence Program) was a series of covert, and often illegal, projects conducted by the United States Federal Bureau of Investigation (FBI) aimed at surveilling, infiltrating, discrediting, and disrupting domestic political organizations.

COINTELPRO tactics included discrediting targets through psychological warfare, planting false reports in the media, smearing through forged letters, harassment, wrongful imprisonment, extralegal violence and assassination. Covert operations under COINTELPRO took place between 1956 and 1971; however, the FBI has used covert operations against domestic political groups since its inception. The FBI's stated motivation at the time was "protecting national security, preventing violence, and maintaining the existing social and political order."[1]


"Some fear that something like COINTELPRO may again be at hand. There are undercover agents infiltrating peaceful protests in America. Pretending to be political activists, local law enforcement officials are monitoring the activities of advocacy and protest groups based on what one judge calls those organizations’ "political philosophies and conduct protected under the First Amendment." The tactic has come about as a result of the relaxation of guidelines first put into place after the COINTELPRO scandal investigation."[2]

Democracy NOW: "Me and My Shadow": A History of the FBI’s Covert Operations and COINTELPRO -> www.democracynow.org/2002/6/5/me_and_my_shadow_a_history -&- www.democracynow.org/2002/6/6/me_and_my_shadow_a_history

COINTELPRO: The Untold American Story -> www.icdc.com/~paulwolf/cointelpro/coinwcar3.htm (By Paul Wolf with contributions from Robert Boyle, Bob Brown, Tom Burghardt, Noam Chomsky, Ward Churchill, Kathleen Cleaver, Bruce Ellison, Cynthia McKinney, Nkechi Taifa, Laura Whitehorn, Nicholas Wilson, and Howard Zinn.

Presented to U.N. High Commissioner for Human Rights Mary Robinson at the World Conference Against Racism in Durban, South Africa by the members of the Congressional Black Caucus attending the conference: Donna Christianson, John Conyers, Eddie Bernice Johnson, Barbara Lee, Sheila Jackson Lee, Cynthia McKinney, and Diane Watson, September 1, 2001.)

1. Wiki -> secure.wikimedia.org/wikipedia/en/wiki/COINTELPRO

2. Learn More -> www.pbs.org/now/politics/cointelpro.html

COINTELPRO: FBI's War On Black America -> video.google.com/videoplay?docid=3729458480013375211

-

Ryan Harvey - COINTELPRO -> www.youtube.com/watch?v=B2a4Xkq6wu0

.

“If they come for me in the morning, they will come for you in the night.”

“The idea of freedom is inspiring. But what does it mean? If you are free in a political sense but have no food, what's that? The freedom to starve?”

“One of the reasons that so many people of color and poor people are in prison is that the deindustrialization of the economy has led to the creation of new economies and the expansion of some old ones – I have already mentioned the drug trade and the market for sexual services. At the same time, though, there are any number of communities that more than welcome prisons as a source of employment. Communities even compete with one another to be the site where new prisons will be constructed because prisons create a significant number of relatively good jobs for their residents”

“A woman of color formation might decide to work around immigration issues. This political commitment is not based on the specific histories of racialized communities or its constituent members, but rather constructs an agenda agreed upon by all who are a part of it. In my opinion, the most exciting potential of women of color formations resides in the possibility of politicizing this identity – basing the identity on politics rather than the politics on identity.”

“Pregressive art can assist people to learn not only about the objective forces at work in the society in which they live, but also about the intensity social character of their interior lives. Ultimately, it can propel people toward social emancipation”

“I try never to take myself for granted as somebody who should be out there speaking. Rather, I'm doing it only because I feel there's something important that needs to be conveyed.”

Quote Source -> www.goodreads.com/author/quotes/33874.Angela_Davis

Someone left this in my mailbox this morning.

screenshot from video (Don't Wipe Up The Blood)