By Dan Kaufman
This page simply reformats the Flickr public Atom feed for purposes of finding inspiration through random exploration. These images are not being copied or stored in any way by this website, nor are any links to them or any metadata about them. All images are © their owners unless otherwise specified.
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Unknow petzval projector projection lens modified to fit the pentax 645n developed in kodak xtol stock 8min
Unknow petzval projector projection lens modified to fit the pentax 645n developed in kodak xtol stock 8min
Photographer: unknown
Models: Me MushroomBrain and Alex
i think this pictures is taken at a party in Malmö, Sweden…
It is probably at my old Friends flat, Martan and Goldie!
The year could be about 2007-2008??
Who took it is lost to time!!!
Peace and Noise!
/ Mushroombrain the girl behind the gothic lady
Series of bizarre lights with the passage of a plane towards the west (Gard) on March 22, 2024
Montage des photos prises de 19h51 à 19h52 - Montage photo shooted from 7.51pm to 7.52pm
Ces deux-là m'ont bien fait rire à s'amuser à se prendre en photo en faisant l'oiseau.
Quand l'humain se prend pour une plume sur une fausse piste d'atterrissage...
The unknown years of Jesus (also called his silent years, lost years, or missing years) generally refers to the period of Jesus's life between his childhood and the beginning of his ministry, a period not described in the New Testament.
The "lost years of Jesus" concept is usually encountered in esoteric literature (where it at times also refers to his possible post-crucifixion activities) but is not commonly used in scholarly literature since it is assumed that Jesus was probably working as a carpenter in Galilee, at least some of the time with Joseph, from the age of 12 to 29.
In the late medieval period, there appeared Arthurian legends that the young Jesus had been in Britain. In the 19th and 20th centuries theories began to emerge that between the ages of 12 and 29 Jesus had visited India, or had studied with the Essenes in the Judea desert. Modern mainstream Christian scholarship has generally rejected these theories and holds that nothing is known about this time period in the life of Jesus.
The use of the "lost years" in the "swoon hypothesis", suggests that Jesus survived his crucifixion and continued his life, instead of what was stated in the New Testament that he ascended into Heaven with two angels. This, and the related view that he avoided crucifixion altogether, has given rise to several speculations about what happened to him in the supposed remaining years of his life, but these are not accepted by mainstream scholars either.
Among all of Israel’s neighbors, Egypt is the most prominent one in the Bible, especially in relation to Moses in the Old Testament, and in the New – to Jesus. Though not a lot of Egypt’s own history is described in the Bible, it carries great significance in Biblical history and in Jewish life.
Since the rebirth of modern Israel in 1948, relations between the Jewish state and neighboring Egypt have only gained momentum. Peace treaties, negotiations over the Suez Canal, and mediation with Gaza are just examples of how much has been happening on Israel’s southern border.
But politics aside, the land of Egypt is mentioned by the Jewish people on a regular basis. Why? Consider the story of Passover – it begins in Egypt! The entire Book of Exodus (meaning ‘departure’ or ‘escape’) speaks of the Hebrews fleeing Egypt and finding their way to the Promised Land through the desert.
Most notably, Mount Sinai is likely located in present-day Egypt, on Sinai Peninsula, where Moses received God’s commandments. You may be wondering: How do the Jewish people feel about Egypt today? Is it hard for Egyptian believers to read the Old Testament? Do they take the harsh words about Egypt personally? Let’s take a closer look at history.
Ancient Egypt and the Modern Arab Republic
Before visiting Egypt, I knew quite a bit about her ancient beginnings from schoolbooks, movies and photo albums. But although the ancient tombs and temples remain impressive to this day, I was curious about believers in present day Egypt. Because what does Egypt mean to us?
Some may think of hieroglyphs of slender men and women with neatly shaved or trimmed hair. Others will immediately think of pyramids and the Sphinx. Still, some may associate Egypt with the kingdom described in the Old Testament – the enemy that oppressed the Jewish people. And a nation that endured plagues and served pharaohs.
If you follow modern-day events, you may think Egypt is a turbulent country that was at the forefront of the Arab Spring in early 2010s. One thing is abundantly clear. Egypt was and is a unique place that is in great need of our prayers.
Egypt – the Cradle of Civilization
Egypt’s remarkable historical heritage is a major part of her people’s identity even today. Which is easily noticeable at every step, with ancient symbols appearing on items of common use. Egyptians are proud of the superpower that the ancient Egypt once was.
We know from the Bible that Egypt had wealth, a strong army and powerful kings. Abraham and many of his descendants sojourned to Egypt in difficult times, for food and shelter. This only confirms that it was the most powerful and prosperous nation in the region.
Already in antiquity Egypt became known for its advancements in construction, medicine and agriculture. Their achievements are recognized to this day in mathematics or literature (including early paper production). And also in art, for example in unique ceramic and glass techniques.
On top of that, Egypt had an elaborate religious system. The pagan nature of the land was very evident. Kings were considered to be gods and superstition was common. After the Israelites escaped slavery in Egypt, the Bible instructed them not to follow the ways of Egypt (Lev. 18:3).
How Long were Israelites in Egypt?
Joseph, son of Jacob, did not end up in Egypt by choice (Genesis 37). But God raised him to hold a very influential position in this foreign land. Historically, Egypt was known for cooperating with other tribes and kingdoms, even allowing foreigners to take high positions in governance. We read that Joseph became second only to Pharaoh (Genesis 41:39-41) in all of Egypt.
In the end, the entire family of Jacob moved to Egypt, escaping famine and drought. For as long as Joseph was remembered by the rulers in the country, the Hebrews led a peaceful and good life among the Egyptians. But that changed once a new Pharaoh ascended to the throne “who did not know Joseph.” (Exodus 1:8)
Life conditions became progressively worse for the descendants of Abraham, Isaac, and Jacob. This situation deteriorated to the point that a few generations later, they became slaves to the Egyptians. But then, we read that God heard their cry (Exodus 3:7-8) and raised up Moses to lead them out of this land and into freedom.
Despite Moses being raised in the Pharaoh’s house, it was no easy task to set his people free. It took some intense negotiations, ten plagues and the death of Pharaoh’s own son for the Israelites to finally leave Egypt. The Bible says that the chosen nation spent 430 years in Egypt (Exodus 12:40-41) , but it was time for them to return home.
The Foreign Affairs of the Promised Land
Moses is considered to be the most important prophet in Judaism. And the Exodus from Egypt was undoubtedly the most significant event on the Nile that is mentioned in the Bible. But it is far from the last one. As Israelites were taking possession of their Promised Land, they were still very aware of the powerful kingdom to the south.
That could be the reason why Israel’s third king, Solomon, made the diplomatic decision to marry Pharaoh’s daughter: “And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into the city of David…” (1 Kings 3:1).
What may have seemed like a good political move did not turn out to be a good one spiritually. The many wives of Solomon weakened his devotion to the Lord. One of his biggest downfalls was building altars to other gods for his wives. His rulership ended with the Kingdom of Israel being split into two. But it was his son who reaped the fruit of his failures:
“Rehoboam, son of Solomon and the first king of Judah, was attacked in the fifth year of his reign by an Egyptian pharaoh. As a result of his defeat, Judah became a vassal state, subordinate to Egypt. The Israelites had forsaken the LORD and so, the LORD left them to the hands of Pharaoh. And it came to pass, that in the fifth year of King Rehoboam Shishak King of Egypt came up against Jerusalem, because they had transgressed against the Lord.” (2 Chronicles 12:2)
Jesus in Egypt
The family of Jesus was instructed to seek shelter in Egypt when His life was in danger (Matt. 2:13). We don’t know much about the time they spent by the Nile, but we can assume they were safe. God Himself instructed them to find refuge in the south. Egyptian Christians share this story with pride, even though not much else can be said about it.
But this remains true: the Jewish Messiah, our Savior and Son of God, lived for a short season in Egypt. What an exceptional fact to have as a part of your nation’s history! Nevertheless, not too many Egyptians know this, given that the majority of the country follows Islam.
It is legal to be a Christian in Egypt, as long as you are born one. Every citizen has their religious affiliation specified on their identity card. If your passport or other document states you were born into a Muslim family, you cannot change it.
This means that the right to choose what to believe is practically withdrawn from you at the moment of birth. So, are there no people in Egypt who consciously chose to accept Jesus as their Savior? There are. But often they have to keep their faith secret, to avoid persecution or even death.
My Egyptian host explained to me how significant the stories of Joseph and baby Jesus are to the believers in his country. It is what unites them all across Egypt. And then, he started asking me about Western countries, and sighed: “It must be wonderful to live in a country where everyone’s a Christian…” Inadvertently, I sighed as well.
Why is Egypt in the Bible?
I asked my host how the Egyptian Christians look at some of the prophecies and harsh words about Egypt in the Old Testament. Aside from actual events that took place in Egypt or in relation to Egypt, the Bible often uses this nation as a negative example or a lesson to learn.
After enslaving the Hebrews and because of idolatry, Egypt became synonymous with sin and bondage. Compelling the Jewish people to choose life, God cautions them about returning to Egypt and living in sin (Deut. 17:16).
Since the days of the Old Testament’s prophets, many of the prophecies about Egypt have been fulfilled. The glory of the Pharaohs is long gone, and Egypt is not as powerful as it was in antiquity. As the prophets had foretold, Egypt became a home of rebellion and internal conflicts.
But just as God said Egypt will be smitten, He also promised that she will be healed. Christians in Egypt hold on to this promise and continue to pray for their nation. In response to my question, my host smiled with understanding. Maybe I wasn’t the first one to ask these questions.
He humbly replied, “This country probably deserved great damnation in the past. But Jesus came to earth for that very reason. He showed us that there is such a thing as grace.”
Thanks to the prophet Isaiah, we know that to be true. “And when the Lord will strike Egypt, strike and heal, then they will turn to the Lord, and He will turn to God, let them plead and heal them.” (Isa. 19:22)
firmisrael.org/learn/from-moses-to-jesus-egypt-in-the-bib...
The 18 unknown years
Following the accounts of Jesus' young life, there is a gap of about 18 years in his story in the New Testament. Other than the statement that after he was 12 years old (Luke 2:42) Jesus "advanced in wisdom and stature, and in favour with God and men" (Luke 2:52), the New Testament has no other details regarding the gap.[4] Christian tradition suggests that Jesus simply lived in Galilee during that period. Modern scholarship holds that there is little historical information to determine what happened during those years.
The ages of 12 and 29, the approximate ages at either end of the unknown years, have some significance in Judaism of the Second Temple period: 13 is the age of the bar mitzvah, the age of secular maturity,and 30 the age of readiness for the priesthood, although Jesus was not of the tribe of Levi.
Christians have generally taken the statement in Mark 6:3 referring to Jesus as "Is not this the carpenter...?" (Greek: οὐχ οὗτός ἐστιν ὁ τέκτων, romanized: ouch outos estin ho tektōn) as an indication that before the age of 30 Jesus had been working as a carpenter. The tone of the passage leading to the question "Is not this the carpenter?" suggests familiarity with Jesus in the area, reinforcing that he had been generally seen as a carpenter in the gospel account before the start of his ministry. Matthew 13:55 poses the question as "Is not this the carpenter's son?" suggesting that the profession tektōn had been a family business and Jesus was engaged in it before starting his preaching and ministry in the gospel accounts.
Background of Galilee and Judea
Cultural and historical background of Jesus
The historical record of the large number of workmen employed in the rebuilding of Sepphoris has led Batey (1984) and others to suggest that when Jesus was in his teens and twenties carpenters would have found more employment at Sepphoris rather than at the small town of Nazareth.
Aside from secular employment some attempts have been made to reconstruct the theological and rabbinical circumstances of the "unknown years", e.g., soon after the discovery of the Dead Sea Scrolls novelist Edmund Wilson (1955) suggested Jesus may have studied with the Essenes, followed by the Unitarian Charles F. Potter (1958) and others. Other writers have taken the view that the predominance of Pharisees in Judea during that period, and Jesus' own later recorded interaction with the Pharisees, makes a Pharisee background more likely, as in the recorded case of another Galilean, Josephus studied with all three groups: Pharisees, Sadducees and Essenes.
Other sources
See also: Infancy gospels and Pseudepigrapha
The New Testament apocrypha and early Christian pseudepigrapha preserve various pious legends filling the "gaps" in Christ's youth. Charlesworth (2008) explains this as due to the canonical Gospels having left "a narrative vacuum" that many have attempted to fill.
Jesus's childhood is described in the Infancy Gospel of Thomas, the Gospel of Pseudo-Matthew, and the Syriac Infancy Gospel, among other sources.
Claims of young Jesus in Britain
The story of Jesus visiting Britain as a boy is a late medieval development based on legends connected with Joseph of Arimathea. During the late 12th century, Joseph of Arimathea became connected with the Arthurian cycle, appearing in them as the first keeper of the Holy Grail. This idea first appears in Robert de Boron's Joseph d'Arimathie, in which Joseph receives the Grail from an apparition of Jesus and sends it with his followers to Britain. This theme is elaborated upon in Boron's sequels and in subsequent Arthurian works penned by others.
Some Arthurian legends hold that Jesus travelled to Britain as a boy, lived at Priddy in the Mendips, and built the first wattle cabin at Glastonbury. William Blake's early 19th-century poem "And did those feet in ancient time" was inspired by the story of Jesus travelling to Britain. In some versions, Joseph was supposedly a tin merchant and took Jesus under his care when his mother Mary was widowed. Gordon Strachan wrote Jesus the Master Builder: Druid Mysteries and the Dawn of Christianity (1998), which was the basis of the documentary titled And Did Those Feet (2009). Strachan believed Jesus may have travelled to Britain to study with the Druids.
Claims of young Jesus in India and/or Tibet
Nicolas Notovitch
In 1887, Russian war correspondent Nicolas Notovitch claimed that while at the Hemis Monastery in Ladakh, he had learned of a document called the "Life of Saint Issa, Best of the Sons of Men" – Isa being the Arabic name of Jesus in Islam.[30][31][32] Notovitch's story, with a translated text of the "Life of Saint Issa", was published in French in 1894 as La vie inconnue de Jesus Christ (Unknown Life of Jesus Christ).[7][32]
According to the scrolls, Jesus abandoned Jerusalem at the age of 13 and set out towards Sind, “intending to improve and perfect himself in the divine understanding and to studying the laws of the great Buddha”. He crossed Punjab and reached Puri Jagannath where he studied the Vedas under Brahmin priests. He spent six years in Puri and Rajgirh, near Nalanda, the ancient seat of Hindu learning. Then he went to the Himalayas, and spent time in Tibetan monasteries, studying Buddhism,[30] and through Persia, returned to Jerusalem at the age of 29.
Notovitch's writings were immediately controversial and Max Müller stated that either the monks at the monastery had deceived Notovitch (or played a joke on him), or he had fabricated the evidence.[30][33][34] Müller then wrote to the monastery at Hemis and the head lama replied that there had been no Western visitor at the monastery in the past fifteen years and there were no documents related to Notovitch's story.[35] J. Archibald Douglas then visited Hemis monastery and interviewed the head lama who stated that Notovitch had never been there. Indologist Leopold von Schroeder called Notovitch's story a "big fat lie". Wilhelm Schneemelcher states that Notovich's accounts were soon exposed as fabrications, and that to date no one has even had a glimpse at the manuscripts Notovitch claims to have had.
Notovich responded to claims to defend himself. But once his story had been re-examined by historians – some even questioning his existence – it is claimed that Notovitch confessed to having fabricated the evidence. Bart D. Ehrman states that "Today there is not a single recognized scholar on the planet who has any doubts about the matter. The entire story was invented by Notovitch, who earned a good deal of money and a substantial amount of notoriety for his hoax".However, others deny that Notovich ever accepted the accusations against him – that his account was a forgery, etc. Although he was not impressed with his story, Sir Francis Younghusband recalls meeting Nicolas Notovitch near Skardu, not long before Notovitch had visited Hemis monastery.
In 1922, Swami Abhedananda, the president of the Vedanta Society of New York between 1897 and 1921 and the author of several books, went to the Himalayas on foot and reached Tibet, where he studied Buddhist philosophy and Tibetan Buddhism. He went to the Hemis Monastery, and allegedly found the manuscript translated by Notovitch, which was a Tibetan translation of the original scrolls written in Pali. The lama said that it was a copy and that the original was in a monastery at Marbour near Lhasa. After Abhedananda's death in 1939, one of his disciples inquired about the documents at the Hemis monastery, but was told that they had disappeared.
en.wikipedia.org/wiki/Unknown_years_of_Jesus
Montage photos avec zoom sur certaines lumières, une trainée lumineuse apparaît à un moment, il s'agit peut-être d'une étoile filante.
En tout cas, le phénomène s'éloignent peu à peu de nous car les lumières apparaissent de plus en plus petites.
Qu'est-ce que c'est ? Personne ne le saura peut-être jamais.
Photo montage with zoom on certain lights, a light trail appears at one point, it may be a shooting star.
In any case, the phenomenon is gradually moving away from us because the lights appear smaller and smaller.
What is this ? Perhaps no one will ever know.
Autres séries de lumières bizarres du même jour du 12 janvier 2024 (floues).
Cependant cela représente leurs trajectoires et que ça ne peut pas être des satellites vues leurs luminosités et surtout leurs nombres dans le temps.
Ce phénomène a duré plusieurs mois et toujours aux mêmes horaires.
Des satellites ne se comportent pas ainsi et les ovnis ne sont pas un phénomène récurrent et encore moins ponctuel : tous les jours (ou presque) et à la même heure dans le même coin du ciel.
C'est donc une technologie humaine non ?
Autres séries de lumières bizarres du même jour du 12 janvier 2024 (floues).
Cependant cela représente leurs trajectoires et que ça ne peut pas être des satellites vues leurs luminosités et surtout leurs nombres dans le temps.
Ce phénomène a duré plusieurs mois et toujours aux mêmes horaires.
Des satellites ne se comportent pas ainsi et les ovnis ne sont pas un phénomène récurrent et encore moins ponctuel : tous les jours (ou presque) et à la même heure dans le même coin du ciel.
C'est donc une technologie humaine non ?
Autres séries de lumières bizarres du même jour du 12 janvier 2024 (floues).
Cependant cela représente leurs trajectoires et que ça ne peut pas être des satellites vues leurs luminosités et surtout leurs nombres dans le temps.
Ce phénomène a duré plusieurs mois et toujours aux mêmes horaires.
Des satellites ne se comportent pas ainsi et les ovnis ne sont pas un phénomène récurrent et encore moins ponctuel : tous les jours (ou presque) et à la même heure dans le même coin du ciel.
C'est donc une technologie humaine non ?
Autres séries de lumières bizarres du même jour du 12 janvier 2024 (floues).
Cependant cela représente leurs trajectoires et que ça ne peut pas être des satellites vues leurs luminosités et surtout leurs nombres dans le temps.
Ce phénomène a duré plusieurs mois et toujours aux mêmes horaires.
Des satellites ne se comportent pas ainsi et les ovnis ne sont pas un phénomène récurrent et encore moins ponctuel : tous les jours (ou presque) et à la même heure dans le même coin du ciel.
C'est donc une technologie humaine non ?
Autres séries de lumières bizarres du même jour du 12 janvier 2024 (floues).
Cependant cela représente leurs trajectoires et que ça ne peut pas être des satellites vues leurs luminosités et surtout leurs nombres dans le temps.
Ce phénomène a duré plusieurs mois et toujours aux mêmes horaires.
Des satellites ne se comportent pas ainsi et les ovnis ne sont pas un phénomène récurrent et encore moins ponctuel : tous les jours (ou presque) et à la même heure dans le même coin du ciel.
C'est donc une technologie humaine non ?
Autres séries de lumières bizarres du même jour du 12 janvier 2024 (floues).
Cependant cela représente leurs trajectoires et que ça ne peut pas être des satellites vues leurs luminosités et surtout leurs nombres dans le temps.
Ce phénomène a duré plusieurs mois et toujours aux mêmes horaires.
Des satellites ne se comportent pas ainsi et les ovnis ne sont pas un phénomène récurrent et encore moins ponctuel : tous les jours (ou presque) et à la même heure dans le même coin du ciel.
C'est donc une technologie humaine non ?
Autres séries de lumières bizarres du même jour du 12 janvier 2024 (floues).
Cependant cela représente leurs trajectoires et que ça ne peut pas être des satellites vues leurs luminosités et surtout leurs nombres dans le temps.
Ce phénomène a duré plusieurs mois et toujours aux mêmes horaires.
Des satellites ne se comportent pas ainsi et les ovnis ne sont pas un phénomène récurrent et encore moins ponctuel : tous les jours (ou presque) et à la même heure dans le même coin du ciel.
C'est donc une technologie humaine non ?
