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Colors of Ancient Europe – Naked Aphrodite crouching at her bath by Faces of Ancient Europe

© Faces of Ancient Europe, all rights reserved.

Colors of Ancient Europe – Naked Aphrodite crouching at her bath

Marble statue of a naked Aphrodite crouching at her bath, also known as Lely’s Venus. Roman copy of a Greek original by Praxiteles.


In the fourth century B.C.E. the sculptor Praxiteles created a life-size naked statue of Aphrodite (Venus). It was placed in a shrine in her temple at Knidos in today south-western Turkey. It was an important innovation in classical sculpture, and subsequent Hellenistic sculptors created several new types of nude Aphrodite figures, that further emphasized the sexual nature of her cult. This trend perhaps reflected both the rising social status of women and changes in male attitudes towards women: previously only male statues had been naked.

Most of these statues show Aphrodite ineffectually attempting to cover her nakedness with her hands. The action in fact only succeeds in drawing the viewer's eye towards the sexual areas. In this statue the voluptuous Aphrodite crouches down and turns her head sharply to her right, as if surprised by her audience.

The three-dimensionality of the statue is typical of Hellenistic sculpture, as is the hairstyle with its elaborate top-knot.Other versions of the crouching Aphrodite are known: some have an additional figure of Eros, the god of love, while others show the goddess kneeling on a water jar to indicate that she is bathing.
This statue is sometimes known as "Lely's Venus" named after the painter Sir Peter Lely. He acquired it from the collection of Charles I, following the King's execution in 1649. After Lely's own death, it found its way back into the Royal Collection.

Colors of Ancient Europe – Aphrodite by Faces of Ancient Europe

© Faces of Ancient Europe, all rights reserved.

Colors of Ancient Europe – Aphrodite

Aphrodite was the Olympian goddess of love, beauty, pleasure and procreation. She was depicted as a beautiful woman often accompanied by the winged godling Eros (Love). Her attributes included a dove, apple, scallop shell and mirror. In classical sculpture and fresco she was usually depicted nude.

Some of the more famous myths featuring the goddess include:

Her birth from the sea foam.

Her adulterous affair with the god Ares.

Her love for Adonis, a handsome Cypriot youth who was tragically killed by a boar.

Her love for Ankhises (Anchises), a shepherd-prince.

The judgement of Paris in which the goddess was awarded the prize of the golden apple in return for promising Paris Helene in marriage.

The Trojan War in which she supported her favourites Paris and Aeneas and was wounded in the fighting.

The race of Hippomenes for Atalanta, which was won with the help of the goddess and her golden apples.

The death of Hippolytos, who was destroyed by the goddess for scorning her worship.

The statue of Pygmalion which was brought to life by Aphrodite in answer to his prayers.

The persecution of Psykhe (Psyche), the maiden loved by the goddess' son Eros.


ENCYCLOPEDIA

APHRODI'TE (Aphroditê), one of the great Olympian divinities, was, according to the popular and poetical notions of the Greeks, the goddess of love and beauty. Some traditions stated that she had sprung from the foam (aphros) of the sea, which had gathered around the mutilated parts of Uranus, that had been thrown into the sea by Kronos after he had unmanned his father. (Hesiod. Theog. 190; compare Anadyomene.) With the exception of the Homeric hymn on Aphrodite there is no trace of this legend in Homer, and according to him Aphrodite is the daughter of Zeus and Dione. (Il. v. 370, &c., xx. 105.) Later traditions call her a daughter of Kronos and Euonyme, or of Uranus and Hemera. (Cic. De Nat. Deor. iii. 23; Natal. Com. iv. 13.)

According to Hesiod and the Homeric hymn on Aphrodite, the goddess after rising from the foam first approached the island of Cythera, and thence went to Cyprus, and as she was walking on the sea-coast flowers sprang up under her feet, and Eros and Himeros accompanied her to the assembly of the other great gods, all of whom were struck with admiration and love when she appeared, and her surpassing beauty made every one desire to have her for his wife.

According to the cosmogonic views of the nature of Aphrodite, she was the personification of the generative powers of nature, and the mother of all living beings. A trace of this notion seems to be contained in the tradition that in the contest of Typhon with the gods, Aphrodite metamorphosed herself into a fish, which animal was considered to possess the greatest generative powers. (Ov. Met. v. 318, &c.; comp. Hygin. Poet. Astr. 30.) But according to the popular belief of the Greeks and their poetical descriptions, she was the goddess of love, who excited this passion in the hearts of gods and men, and by this power ruled over all the living creation. (Hom. Hymn. in Ven. ; Lucret. 15, &c.)

Colors of Ancient Europe – Aphrodite by Faces of Ancient Europe

© Faces of Ancient Europe, all rights reserved.

Colors of Ancient Europe – Aphrodite

Aphrodite was the Olympian goddess of love, beauty, pleasure and procreation. She was depicted as a beautiful woman often accompanied by the winged godling Eros (Love). Her attributes included a dove, apple, scallop shell and mirror. In classical sculpture and fresco she was usually depicted nude.

Some of the more famous myths featuring the goddess include:

Her birth from the sea foam.

Her adulterous affair with the god Ares.

Her love for Adonis, a handsome Cypriot youth who was tragically killed by a boar.

Her love for Ankhises (Anchises), a shepherd-prince.

The judgement of Paris in which the goddess was awarded the prize of the golden apple in return for promising Paris Helene in marriage.

The Trojan War in which she supported her favourites Paris and Aeneas and was wounded in the fighting.

The race of Hippomenes for Atalanta, which was won with the help of the goddess and her golden apples.

The death of Hippolytos, who was destroyed by the goddess for scorning her worship.

The statue of Pygmalion which was brought to life by Aphrodite in answer to his prayers.

The persecution of Psykhe (Psyche), the maiden loved by the goddess' son Eros.


ENCYCLOPEDIA

APHRODI'TE (Aphroditê), one of the great Olympian divinities, was, according to the popular and poetical notions of the Greeks, the goddess of love and beauty. Some traditions stated that she had sprung from the foam (aphros) of the sea, which had gathered around the mutilated parts of Uranus, that had been thrown into the sea by Kronos after he had unmanned his father. (Hesiod. Theog. 190; compare Anadyomene.) With the exception of the Homeric hymn on Aphrodite there is no trace of this legend in Homer, and according to him Aphrodite is the daughter of Zeus and Dione. (Il. v. 370, &c., xx. 105.) Later traditions call her a daughter of Kronos and Euonyme, or of Uranus and Hemera. (Cic. De Nat. Deor. iii. 23; Natal. Com. iv. 13.)

According to Hesiod and the Homeric hymn on Aphrodite, the goddess after rising from the foam first approached the island of Cythera, and thence went to Cyprus, and as she was walking on the sea-coast flowers sprang up under her feet, and Eros and Himeros accompanied her to the assembly of the other great gods, all of whom were struck with admiration and love when she appeared, and her surpassing beauty made every one desire to have her for his wife.

According to the cosmogonic views of the nature of Aphrodite, she was the personification of the generative powers of nature, and the mother of all living beings. A trace of this notion seems to be contained in the tradition that in the contest of Typhon with the gods, Aphrodite metamorphosed herself into a fish, which animal was considered to possess the greatest generative powers. (Ov. Met. v. 318, &c.; comp. Hygin. Poet. Astr. 30.) But according to the popular belief of the Greeks and their poetical descriptions, she was the goddess of love, who excited this passion in the hearts of gods and men, and by this power ruled over all the living creation. (Hom. Hymn. in Ven. ; Lucret. 15, &c.)

Colors of Ancient Europe – Aphrodite by Faces of Ancient Europe

© Faces of Ancient Europe, all rights reserved.

Colors of Ancient Europe – Aphrodite

Aphrodite was the Olympian goddess of love, beauty, pleasure and procreation. She was depicted as a beautiful woman often accompanied by the winged godling Eros (Love). Her attributes included a dove, apple, scallop shell and mirror. In classical sculpture and fresco she was usually depicted nude.

Some of the more famous myths featuring the goddess include:

Her birth from the sea foam.

Her adulterous affair with the god Ares.

Her love for Adonis, a handsome Cypriot youth who was tragically killed by a boar.

Her love for Ankhises (Anchises), a shepherd-prince.

The judgement of Paris in which the goddess was awarded the prize of the golden apple in return for promising Paris Helene in marriage.

The Trojan War in which she supported her favourites Paris and Aeneas and was wounded in the fighting.

The race of Hippomenes for Atalanta, which was won with the help of the goddess and her golden apples.

The death of Hippolytos, who was destroyed by the goddess for scorning her worship.

The statue of Pygmalion which was brought to life by Aphrodite in answer to his prayers.

The persecution of Psykhe (Psyche), the maiden loved by the goddess' son Eros.


ENCYCLOPEDIA

APHRODI'TE (Aphroditê), one of the great Olympian divinities, was, according to the popular and poetical notions of the Greeks, the goddess of love and beauty. Some traditions stated that she had sprung from the foam (aphros) of the sea, which had gathered around the mutilated parts of Uranus, that had been thrown into the sea by Kronos after he had unmanned his father. (Hesiod. Theog. 190; compare Anadyomene.) With the exception of the Homeric hymn on Aphrodite there is no trace of this legend in Homer, and according to him Aphrodite is the daughter of Zeus and Dione. (Il. v. 370, &c., xx. 105.) Later traditions call her a daughter of Kronos and Euonyme, or of Uranus and Hemera. (Cic. De Nat. Deor. iii. 23; Natal. Com. iv. 13.)

According to Hesiod and the Homeric hymn on Aphrodite, the goddess after rising from the foam first approached the island of Cythera, and thence went to Cyprus, and as she was walking on the sea-coast flowers sprang up under her feet, and Eros and Himeros accompanied her to the assembly of the other great gods, all of whom were struck with admiration and love when she appeared, and her surpassing beauty made every one desire to have her for his wife.

According to the cosmogonic views of the nature of Aphrodite, she was the personification of the generative powers of nature, and the mother of all living beings. A trace of this notion seems to be contained in the tradition that in the contest of Typhon with the gods, Aphrodite metamorphosed herself into a fish, which animal was considered to possess the greatest generative powers. (Ov. Met. v. 318, &c.; comp. Hygin. Poet. Astr. 30.) But according to the popular belief of the Greeks and their poetical descriptions, she was the goddess of love, who excited this passion in the hearts of gods and men, and by this power ruled over all the living creation. (Hom. Hymn. in Ven. ; Lucret. 15, &c.)

Colors of Ancient Europe – Aphrodite by Faces of Ancient Europe

© Faces of Ancient Europe, all rights reserved.

Colors of Ancient Europe – Aphrodite

Aphrodite was the Olympian goddess of love, beauty, pleasure and procreation. She was depicted as a beautiful woman often accompanied by the winged godling Eros (Love). Her attributes included a dove, apple, scallop shell and mirror. In classical sculpture and fresco she was usually depicted nude.

Some of the more famous myths featuring the goddess include:

Her birth from the sea foam.

Her adulterous affair with the god Ares.

Her love for Adonis, a handsome Cypriot youth who was tragically killed by a boar.

Her love for Ankhises (Anchises), a shepherd-prince.

The judgement of Paris in which the goddess was awarded the prize of the golden apple in return for promising Paris Helene in marriage.

The Trojan War in which she supported her favourites Paris and Aeneas and was wounded in the fighting.

The race of Hippomenes for Atalanta, which was won with the help of the goddess and her golden apples.

The death of Hippolytos, who was destroyed by the goddess for scorning her worship.

The statue of Pygmalion which was brought to life by Aphrodite in answer to his prayers.

The persecution of Psykhe (Psyche), the maiden loved by the goddess' son Eros.


ENCYCLOPEDIA

APHRODI'TE (Aphroditê), one of the great Olympian divinities, was, according to the popular and poetical notions of the Greeks, the goddess of love and beauty. Some traditions stated that she had sprung from the foam (aphros) of the sea, which had gathered around the mutilated parts of Uranus, that had been thrown into the sea by Kronos after he had unmanned his father. (Hesiod. Theog. 190; compare Anadyomene.) With the exception of the Homeric hymn on Aphrodite there is no trace of this legend in Homer, and according to him Aphrodite is the daughter of Zeus and Dione. (Il. v. 370, &c., xx. 105.) Later traditions call her a daughter of Kronos and Euonyme, or of Uranus and Hemera. (Cic. De Nat. Deor. iii. 23; Natal. Com. iv. 13.)

According to Hesiod and the Homeric hymn on Aphrodite, the goddess after rising from the foam first approached the island of Cythera, and thence went to Cyprus, and as she was walking on the sea-coast flowers sprang up under her feet, and Eros and Himeros accompanied her to the assembly of the other great gods, all of whom were struck with admiration and love when she appeared, and her surpassing beauty made every one desire to have her for his wife.

According to the cosmogonic views of the nature of Aphrodite, she was the personification of the generative powers of nature, and the mother of all living beings. A trace of this notion seems to be contained in the tradition that in the contest of Typhon with the gods, Aphrodite metamorphosed herself into a fish, which animal was considered to possess the greatest generative powers. (Ov. Met. v. 318, &c.; comp. Hygin. Poet. Astr. 30.) But according to the popular belief of the Greeks and their poetical descriptions, she was the goddess of love, who excited this passion in the hearts of gods and men, and by this power ruled over all the living creation. (Hom. Hymn. in Ven. ; Lucret. 15, &c.)

Colors of Ancient Europe – Aphrodite by Faces of Ancient Europe

© Faces of Ancient Europe, all rights reserved.

Colors of Ancient Europe – Aphrodite

Aphrodite was the Olympian goddess of love, beauty, pleasure and procreation. She was depicted as a beautiful woman often accompanied by the winged godling Eros (Love). Her attributes included a dove, apple, scallop shell and mirror. In classical sculpture and fresco she was usually depicted nude.

Some of the more famous myths featuring the goddess include:

Her birth from the sea foam.

Her adulterous affair with the god Ares.

Her love for Adonis, a handsome Cypriot youth who was tragically killed by a boar.

Her love for Ankhises (Anchises), a shepherd-prince.

The judgement of Paris in which the goddess was awarded the prize of the golden apple in return for promising Paris Helene in marriage.

The Trojan War in which she supported her favourites Paris and Aeneas and was wounded in the fighting.

The race of Hippomenes for Atalanta, which was won with the help of the goddess and her golden apples.

The death of Hippolytos, who was destroyed by the goddess for scorning her worship.

The statue of Pygmalion which was brought to life by Aphrodite in answer to his prayers.

The persecution of Psykhe (Psyche), the maiden loved by the goddess' son Eros.


ENCYCLOPEDIA

APHRODI'TE (Aphroditê), one of the great Olympian divinities, was, according to the popular and poetical notions of the Greeks, the goddess of love and beauty. Some traditions stated that she had sprung from the foam (aphros) of the sea, which had gathered around the mutilated parts of Uranus, that had been thrown into the sea by Kronos after he had unmanned his father. (Hesiod. Theog. 190; compare Anadyomene.) With the exception of the Homeric hymn on Aphrodite there is no trace of this legend in Homer, and according to him Aphrodite is the daughter of Zeus and Dione. (Il. v. 370, &c., xx. 105.) Later traditions call her a daughter of Kronos and Euonyme, or of Uranus and Hemera. (Cic. De Nat. Deor. iii. 23; Natal. Com. iv. 13.)

According to Hesiod and the Homeric hymn on Aphrodite, the goddess after rising from the foam first approached the island of Cythera, and thence went to Cyprus, and as she was walking on the sea-coast flowers sprang up under her feet, and Eros and Himeros accompanied her to the assembly of the other great gods, all of whom were struck with admiration and love when she appeared, and her surpassing beauty made every one desire to have her for his wife.

According to the cosmogonic views of the nature of Aphrodite, she was the personification of the generative powers of nature, and the mother of all living beings. A trace of this notion seems to be contained in the tradition that in the contest of Typhon with the gods, Aphrodite metamorphosed herself into a fish, which animal was considered to possess the greatest generative powers. (Ov. Met. v. 318, &c.; comp. Hygin. Poet. Astr. 30.) But according to the popular belief of the Greeks and their poetical descriptions, she was the goddess of love, who excited this passion in the hearts of gods and men, and by this power ruled over all the living creation. (Hom. Hymn. in Ven. ; Lucret. 15, &c.)

Colors of Ancient Europe – Aphrodite by Faces of Ancient Europe

© Faces of Ancient Europe, all rights reserved.

Colors of Ancient Europe – Aphrodite

Aphrodite was the Olympian goddess of love, beauty, pleasure and procreation. She was depicted as a beautiful woman often accompanied by the winged godling Eros (Love). Her attributes included a dove, apple, scallop shell and mirror. In classical sculpture and fresco she was usually depicted nude.

Some of the more famous myths featuring the goddess include:

Her birth from the sea foam.

Her adulterous affair with the god Ares.

Her love for Adonis, a handsome Cypriot youth who was tragically killed by a boar.

Her love for Ankhises (Anchises), a shepherd-prince.

The judgement of Paris in which the goddess was awarded the prize of the golden apple in return for promising Paris Helene in marriage.

The Trojan War in which she supported her favourites Paris and Aeneas and was wounded in the fighting.

The race of Hippomenes for Atalanta, which was won with the help of the goddess and her golden apples.

The death of Hippolytos, who was destroyed by the goddess for scorning her worship.

The statue of Pygmalion which was brought to life by Aphrodite in answer to his prayers.

The persecution of Psykhe (Psyche), the maiden loved by the goddess' son Eros.


ENCYCLOPEDIA

APHRODI'TE (Aphroditê), one of the great Olympian divinities, was, according to the popular and poetical notions of the Greeks, the goddess of love and beauty. Some traditions stated that she had sprung from the foam (aphros) of the sea, which had gathered around the mutilated parts of Uranus, that had been thrown into the sea by Kronos after he had unmanned his father. (Hesiod. Theog. 190; compare Anadyomene.) With the exception of the Homeric hymn on Aphrodite there is no trace of this legend in Homer, and according to him Aphrodite is the daughter of Zeus and Dione. (Il. v. 370, &c., xx. 105.) Later traditions call her a daughter of Kronos and Euonyme, or of Uranus and Hemera. (Cic. De Nat. Deor. iii. 23; Natal. Com. iv. 13.)

According to Hesiod and the Homeric hymn on Aphrodite, the goddess after rising from the foam first approached the island of Cythera, and thence went to Cyprus, and as she was walking on the sea-coast flowers sprang up under her feet, and Eros and Himeros accompanied her to the assembly of the other great gods, all of whom were struck with admiration and love when she appeared, and her surpassing beauty made every one desire to have her for his wife.

According to the cosmogonic views of the nature of Aphrodite, she was the personification of the generative powers of nature, and the mother of all living beings. A trace of this notion seems to be contained in the tradition that in the contest of Typhon with the gods, Aphrodite metamorphosed herself into a fish, which animal was considered to possess the greatest generative powers. (Ov. Met. v. 318, &c.; comp. Hygin. Poet. Astr. 30.) But according to the popular belief of the Greeks and their poetical descriptions, she was the goddess of love, who excited this passion in the hearts of gods and men, and by this power ruled over all the living creation. (Hom. Hymn. in Ven. ; Lucret. 15, &c.)

Colors of Ancient Europe – Aphrodite by Faces of Ancient Europe

© Faces of Ancient Europe, all rights reserved.

Colors of Ancient Europe – Aphrodite

Aphrodite was the Olympian goddess of love, beauty, pleasure and procreation. She was depicted as a beautiful woman often accompanied by the winged godling Eros (Love). Her attributes included a dove, apple, scallop shell and mirror. In classical sculpture and fresco she was usually depicted nude.

Some of the more famous myths featuring the goddess include:

Her birth from the sea foam.

Her adulterous affair with the god Ares.

Her love for Adonis, a handsome Cypriot youth who was tragically killed by a boar.

Her love for Ankhises (Anchises), a shepherd-prince.

The judgement of Paris in which the goddess was awarded the prize of the golden apple in return for promising Paris Helene in marriage.

The Trojan War in which she supported her favourites Paris and Aeneas and was wounded in the fighting.

The race of Hippomenes for Atalanta, which was won with the help of the goddess and her golden apples.

The death of Hippolytos, who was destroyed by the goddess for scorning her worship.

The statue of Pygmalion which was brought to life by Aphrodite in answer to his prayers.

The persecution of Psykhe (Psyche), the maiden loved by the goddess' son Eros.


ENCYCLOPEDIA

APHRODI'TE (Aphroditê), one of the great Olympian divinities, was, according to the popular and poetical notions of the Greeks, the goddess of love and beauty. Some traditions stated that she had sprung from the foam (aphros) of the sea, which had gathered around the mutilated parts of Uranus, that had been thrown into the sea by Kronos after he had unmanned his father. (Hesiod. Theog. 190; compare Anadyomene.) With the exception of the Homeric hymn on Aphrodite there is no trace of this legend in Homer, and according to him Aphrodite is the daughter of Zeus and Dione. (Il. v. 370, &c., xx. 105.) Later traditions call her a daughter of Kronos and Euonyme, or of Uranus and Hemera. (Cic. De Nat. Deor. iii. 23; Natal. Com. iv. 13.)

According to Hesiod and the Homeric hymn on Aphrodite, the goddess after rising from the foam first approached the island of Cythera, and thence went to Cyprus, and as she was walking on the sea-coast flowers sprang up under her feet, and Eros and Himeros accompanied her to the assembly of the other great gods, all of whom were struck with admiration and love when she appeared, and her surpassing beauty made every one desire to have her for his wife.

According to the cosmogonic views of the nature of Aphrodite, she was the personification of the generative powers of nature, and the mother of all living beings. A trace of this notion seems to be contained in the tradition that in the contest of Typhon with the gods, Aphrodite metamorphosed herself into a fish, which animal was considered to possess the greatest generative powers. (Ov. Met. v. 318, &c.; comp. Hygin. Poet. Astr. 30.) But according to the popular belief of the Greeks and their poetical descriptions, she was the goddess of love, who excited this passion in the hearts of gods and men, and by this power ruled over all the living creation. (Hom. Hymn. in Ven. ; Lucret. 15, &c.)

Colors of Ancient Europe – Aphrodite by Faces of Ancient Europe

© Faces of Ancient Europe, all rights reserved.

Colors of Ancient Europe – Aphrodite

Aphrodite was the Olympian goddess of love, beauty, pleasure and procreation. She was depicted as a beautiful woman often accompanied by the winged godling Eros (Love). Her attributes included a dove, apple, scallop shell and mirror. In classical sculpture and fresco she was usually depicted nude.

Some of the more famous myths featuring the goddess include:

Her birth from the sea foam.

Her adulterous affair with the god Ares.

Her love for Adonis, a handsome Cypriot youth who was tragically killed by a boar.

Her love for Ankhises (Anchises), a shepherd-prince.

The judgement of Paris in which the goddess was awarded the prize of the golden apple in return for promising Paris Helene in marriage.

The Trojan War in which she supported her favourites Paris and Aeneas and was wounded in the fighting.

The race of Hippomenes for Atalanta, which was won with the help of the goddess and her golden apples.

The death of Hippolytos, who was destroyed by the goddess for scorning her worship.

The statue of Pygmalion which was brought to life by Aphrodite in answer to his prayers.

The persecution of Psykhe (Psyche), the maiden loved by the goddess' son Eros.


ENCYCLOPEDIA

APHRODI'TE (Aphroditê), one of the great Olympian divinities, was, according to the popular and poetical notions of the Greeks, the goddess of love and beauty. Some traditions stated that she had sprung from the foam (aphros) of the sea, which had gathered around the mutilated parts of Uranus, that had been thrown into the sea by Kronos after he had unmanned his father. (Hesiod. Theog. 190; compare Anadyomene.) With the exception of the Homeric hymn on Aphrodite there is no trace of this legend in Homer, and according to him Aphrodite is the daughter of Zeus and Dione. (Il. v. 370, &c., xx. 105.) Later traditions call her a daughter of Kronos and Euonyme, or of Uranus and Hemera. (Cic. De Nat. Deor. iii. 23; Natal. Com. iv. 13.)

According to Hesiod and the Homeric hymn on Aphrodite, the goddess after rising from the foam first approached the island of Cythera, and thence went to Cyprus, and as she was walking on the sea-coast flowers sprang up under her feet, and Eros and Himeros accompanied her to the assembly of the other great gods, all of whom were struck with admiration and love when she appeared, and her surpassing beauty made every one desire to have her for his wife.

According to the cosmogonic views of the nature of Aphrodite, she was the personification of the generative powers of nature, and the mother of all living beings. A trace of this notion seems to be contained in the tradition that in the contest of Typhon with the gods, Aphrodite metamorphosed herself into a fish, which animal was considered to possess the greatest generative powers. (Ov. Met. v. 318, &c.; comp. Hygin. Poet. Astr. 30.) But according to the popular belief of the Greeks and their poetical descriptions, she was the goddess of love, who excited this passion in the hearts of gods and men, and by this power ruled over all the living creation. (Hom. Hymn. in Ven. ; Lucret. 15, &c.)

Colors of Ancient Europe – Aphrodite by Faces of Ancient Europe

© Faces of Ancient Europe, all rights reserved.

Colors of Ancient Europe – Aphrodite

Aphrodite was the Olympian goddess of love, beauty, pleasure and procreation. She was depicted as a beautiful woman often accompanied by the winged godling Eros (Love). Her attributes included a dove, apple, scallop shell and mirror. In classical sculpture and fresco she was usually depicted nude.

Some of the more famous myths featuring the goddess include:

Her birth from the sea foam.

Her adulterous affair with the god Ares.

Her love for Adonis, a handsome Cypriot youth who was tragically killed by a boar.

Her love for Ankhises (Anchises), a shepherd-prince.

The judgement of Paris in which the goddess was awarded the prize of the golden apple in return for promising Paris Helene in marriage.

The Trojan War in which she supported her favourites Paris and Aeneas and was wounded in the fighting.

The race of Hippomenes for Atalanta, which was won with the help of the goddess and her golden apples.

The death of Hippolytos, who was destroyed by the goddess for scorning her worship.

The statue of Pygmalion which was brought to life by Aphrodite in answer to his prayers.

The persecution of Psykhe (Psyche), the maiden loved by the goddess' son Eros.


ENCYCLOPEDIA

APHRODI'TE (Aphroditê), one of the great Olympian divinities, was, according to the popular and poetical notions of the Greeks, the goddess of love and beauty. Some traditions stated that she had sprung from the foam (aphros) of the sea, which had gathered around the mutilated parts of Uranus, that had been thrown into the sea by Kronos after he had unmanned his father. (Hesiod. Theog. 190; compare Anadyomene.) With the exception of the Homeric hymn on Aphrodite there is no trace of this legend in Homer, and according to him Aphrodite is the daughter of Zeus and Dione. (Il. v. 370, &c., xx. 105.) Later traditions call her a daughter of Kronos and Euonyme, or of Uranus and Hemera. (Cic. De Nat. Deor. iii. 23; Natal. Com. iv. 13.)

According to Hesiod and the Homeric hymn on Aphrodite, the goddess after rising from the foam first approached the island of Cythera, and thence went to Cyprus, and as she was walking on the sea-coast flowers sprang up under her feet, and Eros and Himeros accompanied her to the assembly of the other great gods, all of whom were struck with admiration and love when she appeared, and her surpassing beauty made every one desire to have her for his wife.

According to the cosmogonic views of the nature of Aphrodite, she was the personification of the generative powers of nature, and the mother of all living beings. A trace of this notion seems to be contained in the tradition that in the contest of Typhon with the gods, Aphrodite metamorphosed herself into a fish, which animal was considered to possess the greatest generative powers. (Ov. Met. v. 318, &c.; comp. Hygin. Poet. Astr. 30.) But according to the popular belief of the Greeks and their poetical descriptions, she was the goddess of love, who excited this passion in the hearts of gods and men, and by this power ruled over all the living creation. (Hom. Hymn. in Ven. ; Lucret. 15, &c.)

Colors of Ancient Europe – Aphrodite by Faces of Ancient Europe

© Faces of Ancient Europe, all rights reserved.

Colors of Ancient Europe – Aphrodite

Aphrodite was the Olympian goddess of love, beauty, pleasure and procreation. She was depicted as a beautiful woman often accompanied by the winged godling Eros (Love). Her attributes included a dove, apple, scallop shell and mirror. In classical sculpture and fresco she was usually depicted nude.

Some of the more famous myths featuring the goddess include:

Her birth from the sea foam.

Her adulterous affair with the god Ares.

Her love for Adonis, a handsome Cypriot youth who was tragically killed by a boar.

Her love for Ankhises (Anchises), a shepherd-prince.

The judgement of Paris in which the goddess was awarded the prize of the golden apple in return for promising Paris Helene in marriage.

The Trojan War in which she supported her favourites Paris and Aeneas and was wounded in the fighting.

The race of Hippomenes for Atalanta, which was won with the help of the goddess and her golden apples.

The death of Hippolytos, who was destroyed by the goddess for scorning her worship.

The statue of Pygmalion which was brought to life by Aphrodite in answer to his prayers.

The persecution of Psykhe (Psyche), the maiden loved by the goddess' son Eros.


ENCYCLOPEDIA

APHRODI'TE (Aphroditê), one of the great Olympian divinities, was, according to the popular and poetical notions of the Greeks, the goddess of love and beauty. Some traditions stated that she had sprung from the foam (aphros) of the sea, which had gathered around the mutilated parts of Uranus, that had been thrown into the sea by Kronos after he had unmanned his father. (Hesiod. Theog. 190; compare Anadyomene.) With the exception of the Homeric hymn on Aphrodite there is no trace of this legend in Homer, and according to him Aphrodite is the daughter of Zeus and Dione. (Il. v. 370, &c., xx. 105.) Later traditions call her a daughter of Kronos and Euonyme, or of Uranus and Hemera. (Cic. De Nat. Deor. iii. 23; Natal. Com. iv. 13.)

According to Hesiod and the Homeric hymn on Aphrodite, the goddess after rising from the foam first approached the island of Cythera, and thence went to Cyprus, and as she was walking on the sea-coast flowers sprang up under her feet, and Eros and Himeros accompanied her to the assembly of the other great gods, all of whom were struck with admiration and love when she appeared, and her surpassing beauty made every one desire to have her for his wife.

According to the cosmogonic views of the nature of Aphrodite, she was the personification of the generative powers of nature, and the mother of all living beings. A trace of this notion seems to be contained in the tradition that in the contest of Typhon with the gods, Aphrodite metamorphosed herself into a fish, which animal was considered to possess the greatest generative powers. (Ov. Met. v. 318, &c.; comp. Hygin. Poet. Astr. 30.) But according to the popular belief of the Greeks and their poetical descriptions, she was the goddess of love, who excited this passion in the hearts of gods and men, and by this power ruled over all the living creation. (Hom. Hymn. in Ven. ; Lucret. 15, &c.)

Colors of Ancient Europe – Aphrodite by Faces of Ancient Europe

© Faces of Ancient Europe, all rights reserved.

Colors of Ancient Europe – Aphrodite

Aphrodite was the Olympian goddess of love, beauty, pleasure and procreation. She was depicted as a beautiful woman often accompanied by the winged godling Eros (Love). Her attributes included a dove, apple, scallop shell and mirror. In classical sculpture and fresco she was usually depicted nude.

Some of the more famous myths featuring the goddess include:

Her birth from the sea foam.

Her adulterous affair with the god Ares.

Her love for Adonis, a handsome Cypriot youth who was tragically killed by a boar.

Her love for Ankhises (Anchises), a shepherd-prince.

The judgement of Paris in which the goddess was awarded the prize of the golden apple in return for promising Paris Helene in marriage.

The Trojan War in which she supported her favourites Paris and Aeneas and was wounded in the fighting.

The race of Hippomenes for Atalanta, which was won with the help of the goddess and her golden apples.

The death of Hippolytos, who was destroyed by the goddess for scorning her worship.

The statue of Pygmalion which was brought to life by Aphrodite in answer to his prayers.

The persecution of Psykhe (Psyche), the maiden loved by the goddess' son Eros.


ENCYCLOPEDIA

APHRODI'TE (Aphroditê), one of the great Olympian divinities, was, according to the popular and poetical notions of the Greeks, the goddess of love and beauty. Some traditions stated that she had sprung from the foam (aphros) of the sea, which had gathered around the mutilated parts of Uranus, that had been thrown into the sea by Kronos after he had unmanned his father. (Hesiod. Theog. 190; compare Anadyomene.) With the exception of the Homeric hymn on Aphrodite there is no trace of this legend in Homer, and according to him Aphrodite is the daughter of Zeus and Dione. (Il. v. 370, &c., xx. 105.) Later traditions call her a daughter of Kronos and Euonyme, or of Uranus and Hemera. (Cic. De Nat. Deor. iii. 23; Natal. Com. iv. 13.)

According to Hesiod and the Homeric hymn on Aphrodite, the goddess after rising from the foam first approached the island of Cythera, and thence went to Cyprus, and as she was walking on the sea-coast flowers sprang up under her feet, and Eros and Himeros accompanied her to the assembly of the other great gods, all of whom were struck with admiration and love when she appeared, and her surpassing beauty made every one desire to have her for his wife.

According to the cosmogonic views of the nature of Aphrodite, she was the personification of the generative powers of nature, and the mother of all living beings. A trace of this notion seems to be contained in the tradition that in the contest of Typhon with the gods, Aphrodite metamorphosed herself into a fish, which animal was considered to possess the greatest generative powers. (Ov. Met. v. 318, &c.; comp. Hygin. Poet. Astr. 30.) But according to the popular belief of the Greeks and their poetical descriptions, she was the goddess of love, who excited this passion in the hearts of gods and men, and by this power ruled over all the living creation. (Hom. Hymn. in Ven. ; Lucret. 15, &c.)

Colors of Ancient Europe – Aphrodite by Faces of Ancient Europe

© Faces of Ancient Europe, all rights reserved.

Colors of Ancient Europe – Aphrodite

Aphrodite was the Olympian goddess of love, beauty, pleasure and procreation. She was depicted as a beautiful woman often accompanied by the winged godling Eros (Love). Her attributes included a dove, apple, scallop shell and mirror. In classical sculpture and fresco she was usually depicted nude.

Some of the more famous myths featuring the goddess include:

Her birth from the sea foam.

Her adulterous affair with the god Ares.

Her love for Adonis, a handsome Cypriot youth who was tragically killed by a boar.

Her love for Ankhises (Anchises), a shepherd-prince.

The judgement of Paris in which the goddess was awarded the prize of the golden apple in return for promising Paris Helene in marriage.

The Trojan War in which she supported her favourites Paris and Aeneas and was wounded in the fighting.

The race of Hippomenes for Atalanta, which was won with the help of the goddess and her golden apples.

The death of Hippolytos, who was destroyed by the goddess for scorning her worship.

The statue of Pygmalion which was brought to life by Aphrodite in answer to his prayers.

The persecution of Psykhe (Psyche), the maiden loved by the goddess' son Eros.

International Women's Day 8th of March by dodagp

© dodagp, all rights reserved.

International Women's Day 8th of March

~ ~ ~ The Greatest Gift to Man is Woman ... ~ ~ ~
Did you know that my friends ? But don't forget that :
"Women are made to be loved, not understood."--Oscar Wilde

~Happy Women's Day and Mimosa Flowers for You my Friends~


❦ Yellow Mimoza is the symbol of International Women's Day.

❦ It all started in Rome in 1946 -- of men giving their wives, mothers, daughters, and other women friends sprigs of bright yellow Mimosa flowers on March 8. Women have since also started to give Mimosa to each other. The flowers are intended as a sign of respect for the women and also an expression of solidarity with the women in their support for oppressed women worldwide.

❦ The Theme for the Women's day this year is "Empowering Women—Empowering Humanity " ,and it envisions a world where each woman and girl can exercise their choices, such as participating in politics, getting an education, having an income, and living in societies free from violence and discrimination" according to the official United Nations statement.

❤ Happy Sunday and Women's Day ❤

NB: Acacia (Mimosa),is a word of Greek origin which means guileless Did you know that my friends ?
We are guileless,however,it's a euphemistic word ... Are you mystified ... ? lol ... They want to propitiate us,they offer A-cacia flowers ... A=non- ill will ...

❦ “Women are the real architects of society.” Harriet Beecher Stowe ... Aren't they ?

~Thanks kindly for all your comments & faves ~

201308_terrace_018.jpg by Johnchess

© Johnchess, all rights reserved.

201308_terrace_018.jpg

201308_terrace_019.jpg by Johnchess

© Johnchess, all rights reserved.

201308_terrace_019.jpg

201308_terrace_020.jpg by Johnchess

© Johnchess, all rights reserved.

201308_terrace_020.jpg

201308_terrace_017.jpg by Johnchess

© Johnchess, all rights reserved.

201308_terrace_017.jpg

Aphrodite by Alessandro Cai

© Alessandro Cai, all rights reserved.

Aphrodite

Marble statue of a naked Aphrodite crouching at her bath, British Museum, London (UK). February 2011.

Lois and Aphrodite statue, Metropolitan Museum of Art by lreed76

© lreed76, all rights reserved.

Lois and Aphrodite statue, Metropolitan Museum of Art

1st century Roman sta.tue, copy of a 3rd-2nd century BC Greek statue