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Anselm Kiefer (born 8 March 1945) is a German painter and sculptor. He studied with Joseph Beuys and Peter Dreher during the 1970s. His works incorporate materials such as straw, ash, clay, lead, and shellac. The poems of Paul Celan have played a role in developing Kiefer's themes of German history and the horror of the Holocaust, as have the spiritual concepts of Kabbalah.In his entire body of work, Kiefer argues with the past and addresses taboo and controversial issues from recent history. Themes from Nazi rule are particularly reflected in his work; for instance, the painting "Margarethe" (oil and straw on canvas) was inspired by Paul Celan's well-known poem "Todesfuge" ("Death Fugue").
His works are characterised by an unflinching willingness to confront his culture's dark past, and unrealised potential, in works that are often done on a large, confrontational scale well suited to the subjects. It is also characteristic of his work to find signatures and/or names of people of historical importance, legendary figures or historical places. All of these are encoded sigils through which Kiefer seeks to process the past; this has resulted in his work being linked with the movements New Symbolism and Neo–Expressionism.Kiefer has lived and worked in France since 1992. Since 2008, he has lived and worked primarily in Paris[3] and in Alcácer do Sal, Portugal.The son of a German art teacher,[5] Kiefer was born in Donaueschingen two months before the end of World War II. In 1951, his family moved to Ottersdorf, and he attended public school in Rastatt, graduating high school in 1965. He entered University of Freiburg, and studied pre-Law and Romance languages. However, after 3 semesters he switched to Art, studying at Art academies in Freiburg, Karlsruhe, and Düsseldorf. In Karlsruhe, he studied under Peter Dreher, an important realist and figurative painter.[6] He received an Art degree in 1969.Kiefer moved to Dusseldorf in 1970. In 1971 he moved to Hornbach, in southwestern Germany, where he established a studio. He remained there until 1992; his output during this first creative time is known at The German Years. In 1992 he relocated to France.
en.wikipedia.org/wiki/Anselm_Kiefer
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Anselm Kiefer (born March 8, 1945) is a German painter and sculptor. He studied with Joseph Beuys and Peter Dreher during the 1970s. His works incorporate materials such as straw, ash, clay, lead, and shellac. The poems of Paul Celan have played a role in developing Kiefer's themes of German history and the horror of the Holocaust, as have the spiritual concepts of Kabbalah.In his entire body of work, Kiefer argues with the past and addresses taboo and controversial issues from recent history. Themes from Nazi rule are particularly reflected in his work; for instance, the painting "Margarethe" (oil and straw on canvas) was inspired by Paul Celan's well-known poem "Todesfuge" ("Death Fugue").His works are characterized by an unflinching willingness to confront his culture's dark past, and unrealized potential, in works that are often done on a large, confrontational scale well suited to the subjects. It is also characteristic of his work to find signatures and/or names of people of historical importance, legendary figures or places particularly pregnant with history. All of these are encoded sigils through which Kiefer seeks to process the past; this has resulted in his work being linked with a style called New Symbolism.Kiefer has lived and worked in France since 1991. Since 2008, he has lived and worked primarily in Paris and in Alcácer do Sal, Portugal.
theartstack.com/artist/anselm-kiefer/freimaurer-freemason
Throughout his career, the German artist Anselm Kiefer has confronted the weight of the past and the power of myth on a monumental scale. As the RA stages a major retrospective, Martin Gayford chronicles the extraordinary vision and transformative force of this colossus of contemporary art.Walking down a hillside in the foothills of the Cévennes, we come across a group of massive towers. Multi-storeyed, irregular, almost tottering, these look at once old and new. The material they are made from – cast concrete – gives them the appearance of a contemporary shanty town or some haphazard industrial structure. Their form and presence, silhouetted against the clear southern French sky, suggest the architecture of Dante’s Italy or medieval Greece.
Kiefer is both spiritual and extremely well read, as well as unexpectedly jolly. A conversation with him might begin with medieval philosophy, and progress, via alchemy, to architecture. In origin, he is a Catholic, from Donaueschingen in the Black Forest, near the border with France and Switzerland (in contrast to Richter and Baselitz, who come from the Protestant north-east, almost another country from southern Germany). You could not, he told me, “imagine anywhere more Catholic” as Donaueschingen. He was an altar boy: “I’ve forgotten a lot of the poems I learned by heart but I still know the mass in Latin.”As befits someone who once assisted at the mystery of transubstantiation, in which bread and wine become the body of Christ, Kiefer has a metaphysical approach to materials. No doubt he relishes lead for its physical attributes: its enormous weight and sombre matt-grey surface. But he likes it as much for its metaphorical qualities. As Soriano explains: “Lead is the basest of materials but also it is changeable. If you heat it up, it bubbles, it is constantly in flux. Above all, to Kiefer’s mind, there’s its weight: he considers it the only material heavy enough to carry the weight of human history.”Kiefer uses lead paradoxically. He makes it into the kinds of objects you would least employ it for from a practical point of view: aeroplanes too heavy to fly, boats that would immediately sink, books whose pages would require huge effort to turn. At the entrance to the Royal Academy exhibition will stand a new sculpture, incarnating this paradox: lead books with wings (The Language of the Birds, 2013).
www.royalacademy.org.uk/article/anselms-alchemy